Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letters to Regius' and 'Remarks on the definition and nature of mathematics'

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6 ideas

5. Theory of Logic / E. Structures of Logic / 8. Theories in Logic
To study formal systems, look at the whole thing, and not just how it is constructed in steps [Curry]
     Full Idea: In the study of formal systems we do not confine ourselves to the derivation of elementary propositions step by step. Rather we take the system, defined by its primitive frame, as datum, and then study it by any means at our command.
     From: Haskell B. Curry (Remarks on the definition and nature of mathematics [1954], 'The formalist')
     A reaction: This is what may potentially lead to an essentialist view of such things. Focusing on bricks gives formalism, focusing on buildings gives essentialism.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
It is untenable that mathematics is general physical truths, because it needs infinity [Curry]
     Full Idea: According to realism, mathematical propositions express the most general properties of our physical environment. This is the primitive view of mathematics, yet on account of the essential role played by infinity in mathematics, it is untenable today.
     From: Haskell B. Curry (Remarks on the definition and nature of mathematics [1954], 'The problem')
     A reaction: I resist this view, because Curry's view seems to imply a mad metaphysics. Hilbert resisted the role of the infinite in essential mathematics. If the physical world includes its possibilities, that might do the job. Hellman on structuralism?
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Saying mathematics is logic is merely replacing one undefined term by another [Curry]
     Full Idea: To say that mathematics is logic is merely to replace one undefined term by another.
     From: Haskell B. Curry (Remarks on the definition and nature of mathematics [1954], 'Mathematics')
9. Objects / D. Essence of Objects / 15. Against Essentialism
Substantial forms are not understood, and explain nothing [Descartes]
     Full Idea: Clearly no explanation can be given by these substantial forms for any natural action, since their defenders admit that they are occult and that they do not understand them themselves, ...so they explain nothing.
     From: René Descartes (Letters to Regius [1642], 1642.01), quoted by David S. Oderberg - Real Essentialism 267 n5
     A reaction: [Oderberg gives refs for attack by Locke and Hume, p.66] Descartes' target is Aristotle's hylomorphism. The problem seems to be understanding what Aristotle meant, which is much more than mere 'shape'. More like 'controlling principle'.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
An angelic mind would not experience pain, even when connected to a human body [Descartes, by Pasnau]
     Full Idea: Descartes points out that an angelic mind, even if causally connected to a human body, would not experience the same sort of bodily sensations; it would, instead, simply observe flesh being torn, like a piece of paper.
     From: report of René Descartes (Letters to Regius [1642], III:493) by Robert Pasnau - Metaphysical Themes 1274-1671 25.6
     A reaction: Does that mean that the angel could not have the experience even if it wanted to have it. So they can't pick up a cup either? So they can't make themselves known to us, even if they are desperate to? So the Annunciation never happened?