Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letter to Clerk Maxwell' and 'On the Foundations of Logic and Arithmetic'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The existence of an arbitrarily large number refutes the idea that numbers come from experience [Hilbert]
     Full Idea: The standpoint of pure experience seems to me to be refuted by the objection that the existence, possible or actual, of an arbitrarily large number can never be derived through experience, that is, through experiment.
     From: David Hilbert (On the Foundations of Logic and Arithmetic [1904], p.130)
     A reaction: Alternatively, empiricism refutes infinite numbers! No modern mathematician will accept that, but you wonder in what sense the proposed entities qualify as 'numbers'.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logic already contains some arithmetic, so the two must be developed together [Hilbert]
     Full Idea: In the traditional exposition of the laws of logic certain fundamental arithmetic notions are already used, for example in the notion of set, and to some extent also of number. Thus we turn in a circle, and a partly simultaneous development is required.
     From: David Hilbert (On the Foundations of Logic and Arithmetic [1904], p.131)
     A reaction: If the Axiom of Infinity is meant, it may be possible to purge the arithmetic from the logic. Then the challenge to derive arithmetic from it becomes rather tougher.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
By 'force' I mean the sources of all actions - sometimes called 'powers' by their outcomes [Breheny]
     Full Idea: I mean by the word 'force' the source or sources of all possible actions of the particles or materials of the universe: these being often called the powers of nature when spoken of in relation to the different manners in which their effects are shown.
     From: Richard Breheny (Letter to Clerk Maxwell [1855]), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
     A reaction: He uses 'force' for what is fundamental, and 'powers' for their results. I am inclining to talk of 'fundamental powers' and 'complex powers', leaving the word 'force' to the physicists.