13 ideas
13941 | Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R] |
Full Idea: What is it that is susceptible of truth or falsity? The answers suggested constitute a bewildering variety: sentences, utterances, ideas, beliefs, judgments, propositions, statements. | |
From: Richard Cartwright (Propositions [1962], 01) | |
A reaction: Carwright's answer is 'statements', which seem to be the same as propositions. |
13942 | Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R] |
Full Idea: The current fashion among logicians of taking sentences to be the bearers of truth and falsity indicates less an agreement on philosophical theory than a desire for rigor and smoothness in calculative practice. | |
From: Richard Cartwright (Propositions [1962], 01) | |
A reaction: A remark close to my heart. Propositions are rejected first because language offers hope of answers, then because they seem metaphysically odd, and finally because you can't pin them down rigorously. But the blighters won't lie down and die. |
13945 | A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R] |
Full Idea: We cannot take a token of a word to be an occurrence of it. Suppose there is exactly one occurrence of the word 'etherized' in the whole of English poetry? Exactly one 'token'? This sort of occurrence is like the occurrence of a number in a sequence. | |
From: Richard Cartwright (Propositions [1962], Add 2) | |
A reaction: This remark is in an addendum to his paper, criticising his own lax use of the idea of 'token' in the actual paper. The example nicely shows that the type/token distinction isn't neat and tidy - though I consider it very useful. |
13948 | For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R] |
Full Idea: It does have to be acknowledged, I think, that every statement whatever is such that there is no one meaning which any sentence used to assert it must have. | |
From: Richard Cartwright (Propositions [1962], 11) | |
A reaction: This feels to me like a Gricean move - that what we are really interested in is communicating one mental state to another mental state, and there are all sorts of tools that can do that one job. |
13950 | People don't assert the meaning of the words they utter [Cartwright,R] |
Full Idea: No one ever asserts the meaning of the words he utters. | |
From: Richard Cartwright (Propositions [1962], 12) | |
A reaction: Cartwright is using this point to drive a wedge between sentence meaning and the assertion made by the utterance. Hence he defends propositions. Presumably people utilise word-meanings, rather than asserting them. Meanings (not words) are tools. |
13944 | We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R] |
Full Idea: We need to distinguish 1) what is asserted, 2) that assertion, 3) asserting something, 4) what is predicated, 5) what is uttered, 6) that utterance, 7) uttering something, 8) the utterance token, and 9) the meaning. | |
From: Richard Cartwright (Propositions [1962], 05-06) | |
A reaction: [summary of his overall analysis in the paper] It is amazingly hard to offer a critical assessment of this sort of analysis, but it gives you a foot in the door for thinking about the issues with increasing clarity. |
13947 | 'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R] |
Full Idea: A person who utters 'It's raining' one day does not normally make the same statement as one who utters it the next. But these variations are not accompanied by corresponding changes of meaning. The words 'It's raining' retain the same meaning throughout. | |
From: Richard Cartwright (Propositions [1962], 10) | |
A reaction: This is important, because it shows that a proposition is not just the mental shadow behind a sentence, or a mental shadow awaiting a sentence. Unlike a sentence, a proposition can (and possibly must) include its own context. Very interesting! |
13943 | We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R] |
Full Idea: We do sometimes say of something to which we have referred that it is true (or false). Are we not ordinarily doing just this when we utter such sentences as 'That's true' and 'What he said was false'? | |
From: Richard Cartwright (Propositions [1962], 03) | |
A reaction: This supports propositions, but doesn't clinch the matter. One could interpret this phenomenon as always being (implicitly) the reference of one sentence to another. However, I remember what he said, but I can't remember how he said it. |
13946 | To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R] |
Full Idea: In order to assert that p it is not necessary to utter exactly those words. ...Clearly, also, in order to assert that p, it is not sufficient to utter the words that were actually uttered. | |
From: Richard Cartwright (Propositions [1962], 07) | |
A reaction: I take the first point to be completely obvious (you can assert one thing with various wordings), and the second seems right after a little thought (the words could be vague, ambiguous, inaccurate, contextual) |
13951 | Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R] |
Full Idea: Whereas what is asserted can be said to be accurate, exaggerated, unfounded, overdrawn, probable, improbable, plausible, true, or false, none of these can be said of the meaning of a sentence. | |
From: Richard Cartwright (Propositions [1962], 12) | |
A reaction: That fairly firmly kicks into touch the idea that the assertion is the same as the meaning of the sentence. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
22745 | Pherecydes said the first principle and element is earth [Pherecydes, by Sext.Empiricus] |
Full Idea: Pherecydes of Syros said that the principle and element of all things is earth. | |
From: report of Pherecydes (fragments/reports [c.600 BCE]) by Sextus Empiricus - Against the Physicists (two books) I.360 | |
A reaction: Sextus is giving the history, and mentions it before saying that Thales thought it was water. Earth seems a sensible starting point, and I am guessing that Thales was trying to think a bit more deeply than Pherecydes about it. |
5883 | Pherecydes was the first to say that the soul is eternal [Pherecydes, by Cicero] |
Full Idea: As far as the literature tells us, Pherecydes of Syros was the first who pronounced the souls of men to be eternal. | |
From: report of Pherecydes (fragments/reports [c.600 BCE]) by M. Tullius Cicero - Tusculan Disputations I.xvi.38 | |
A reaction: Presumably before that it was the physical person who arrived in the Underworld. The Hindu tradition seems to require the soul to be very long-lived, if not eternal. Why did Pherecydes come up with this idea? |