Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Letter to Weber' and 'Categories, Classification, Cogn. Anthropology'

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3 ideas

6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
I say the irrational is not the cut itself, but a new creation which corresponds to the cut [Dedekind]
     Full Idea: Of my theory of irrationals you say that the irrational number is nothing else than the cut itself, whereas I prefer to create something new (different from the cut), which corresponds to the cut. We have the right to claim such a creative power.
     From: Richard Dedekind (Letter to Weber [1888], 1888 Jan), quoted by Stewart Shapiro - Philosophy of Mathematics 5.4
     A reaction: Clearly a cut will not locate a unique irrational number, so something more needs to be done. Shapiro remarks here that for Dedekind numbers are objects.
7. Existence / E. Categories / 2. Categorisation
Several words may label a category; one word can name several categories; some categories lack words [Ellen]
     Full Idea: Words are not always a good guide to the existence of categories: there may be several words which label the same categories (synonyms). and the same word can be used for quite different ideas. Some categories may exist without being labelled.
     From: Roy Ellen (Categories, Classification, Cogn. Anthropology [2006], I)
     A reaction: This is the sort of point which seems obvious to anyone outside philosophy, but which philosophers seem to find difficult to accept. Philosophers should pay much more attention to animals, and to illiterate peoples. Varieties of rice can lack labels.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').