Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Theory of Epistemic Rationality' and 'Truth-making without Truth-makers'

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3 ideas

13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Rational internal belief is conviction that a proposition enhances a belief system [Foley, by Vahid]
     Full Idea: In Foley's subjective internalist account it is egocentrically rational for an agent to believe a proposition only if he would think on deep reflection that believing it is conducive to having an accurate and comprehensive belief system.
     From: report of Richard Foley (The Theory of Epistemic Rationality [1987], 2.1 B) by Hamid Vahid - Externalism/Internalism
     A reaction: I like this idea, because it indicates the link between internalism and coherence about justification. I don't think you can be an externalist coherence theorist for justification. [Reminder: Paul Thagard is the best writer on coherence].
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
There are 'conceptual' explanations, with their direction depending on complexity [Schnieder]
     Full Idea: The direction of conceptual explanations seems to be owed to factors of conceptual complexity and primitiveness.
     From: Benjamin Schnieder (Truth-making without Truth-makers [2006], p.33), quoted by David Liggins - Truth-makers and dependence 10.2
     A reaction: Schnieder proposes that there are just 'causal' and 'conceptual' explanations. Liggins objects that there are other types of dependence which offer explanations.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').