Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Freedom and Reason' and 'Introduction to Philosophical Papers I'

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5 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
I tried to be unsystematic and piecemeal, but failed; my papers presuppose my other views [Lewis]
     Full Idea: I should have like to be a piecemeal, unsystematic philosopher, offering independent proposals on a variety of topics. It was not be. I succumbed too often to the temptation to presuppose my views on one topic when writing on another.
     From: David Lewis (Introduction to Philosophical Papers I [1983], p.1)
     A reaction: He particularly mentions his possible worlds realism as a doctrine which coloured all his other work. A charming insight into the mind of a systematic thinker (called by someone 'the most systematic metaphysician since Leibniz').
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
     Full Idea: According to Hare's universal prescriptivism, moral statements are closer to imperatives than to avowals of emotion; their purpose is to guide action. But unlike imeperatives they are universalisable.
     From: report of Richard M. Hare (Freedom and Reason [1963]) by Hans-Johann Glock - What is Analytic Philosophy? 2.9
     A reaction: Why isn't 'everyone ought to support West Ham' a moral judgement?
Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
     Full Idea: Hare has suggested that a fairly tight form of utilitarianism can be obtained from universalised prescriptivism.
     From: report of Richard M. Hare (Freedom and Reason [1963]) by Philippa Foot - Does Moral Subjectivism Rest on a Mistake? p.191
     A reaction: All the benefits of Bentham, Kant and Hume, in one neat package! Since I take all three of them to be wrong about ethics, that counts against this idea.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The categorical imperative leads to utilitarianism [Hare, by Nagel]
     Full Idea: Hare has proposed that utilitarianism is the ultimate standard to which we are led by the categorical imperative.
     From: report of Richard M. Hare (Freedom and Reason [1963], p.123-4) by Thomas Nagel - Equality and Partiality
     A reaction: It seems to me better to say that Kant starts (unwittingly) from something like utilitarianism, that is, an assumption that human happiness and welfare have some sort of intrinsic value that cannot be demonstrated. Otherwise evil can be universalised.