Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Making It Explicit' and 'The Truth in Relativism'

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3 ideas

3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
Facts can't make claims true, because they are true claims [Brandom, by Kusch]
     Full Idea: Brandom says that facts do not make claims true, because facts simply are true claims.
     From: report of Robert B. Brandom (Making It Explicit [1994], p.327) by Martin Kusch - Knowledge by Agreement Ch.18
     A reaction: Nice. Notoriously, anyone defending the correspondence theory of truth in terms of facts had better say what they mean by a 'fact'. Personally I take a fact to be a non-verbal, mind-independent situation in the world, so I disagree with Brandom.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
If moral systems can't judge other moral systems, then moral relativism is true [Williams,B, by Foot]
     Full Idea: If some societies with divergent moral systems merely confront each other, having no use for the assertion that their own systems are true and the others false except to mark the system to which they adhere, then relativism is a true theory of morality.
     From: report of Bernard Williams (The Truth in Relativism [1974]) by Philippa Foot - Moral Relativism p.3
     A reaction: 'Having no use for' an assertion is not the same as the assertion being impossible. Some liberal cultures refuse to criticise others because their highest value is tolerance, even when the target culture wholly contradicts the critics' other values.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').