11 ideas
9786 | Philosophers working like teams of scientists is absurd, yet isolation is hard [Cartwright,R] |
Full Idea: The notion that philosophy can be done cooperatively, in the manner of scientists or engineers engaged in a research project, seems to me absurd. And yet few philosophers can survive in isolation. | |
From: Richard Cartwright (Intro to 'Philosophical Essays' [1987], xxi) | |
A reaction: This why Nietzsche said that philosophers were 'rare plants'. |
9784 | A false proposition isn't truer because it is part of a coherent system [Cartwright,R] |
Full Idea: You do not improve the truth value of a false proposition by calling attention to a coherent system of propositions of which it is one. | |
From: Richard Cartwright (Intro to 'Philosophical Essays' [1987], xi) | |
A reaction: We need to disentangle the truth-value from the justification here. If it is false, then we can safely assume that is false, but we are struggling to decide whether it is false, and we want all the evidence we can get. Falsehood tends towards incoherence. |
16423 | Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker] |
Full Idea: Conceptual possibilities are just (metaphysical) possibilities that we can conceive of. | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 1) |
16422 | The necessity of a proposition concerns reality, not our words or concepts [Stalnaker] |
Full Idea: The necessity or contingency of a proposition has nothing to do with our concepts or the meanings of our words. The possibilities would have been the same even if we had never conceived of them. | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 1) | |
A reaction: This sounds in need of qualification, since some of the propositions will be explicitly about words and concepts. Still, I like this idea. |
16421 | Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker] |
Full Idea: Critics say there are no irreducible a posteriori truths. They can be factored into a part that is necessary, but knowable a priori through conceptual analysis, and a part knowable only a posteriori, but contingent. 2-D semantics makes this precise. | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 1) | |
A reaction: [Critics are Sidelle, Jackson and Chalmers] Interesting. If gold is necessarily atomic number 79, or it wouldn't be gold, that sounds like an analytic truth about gold. Discovering the 79 wasn't a discovery of a necessity. Stalnaker rejects this idea. |
16429 | A 'centred' world is an ordered triple of world, individual and time [Stalnaker] |
Full Idea: A 'centred' possible world is an ordered triple consisting of a possible world, an individual in the domain of that world, and a time. | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 2) |
16428 | Meanings aren't in the head, but that is because they are abstract [Stalnaker] |
Full Idea: Meanings ain't in the head. Putnam's famous slogan actually fits Frege's anti-psychologism better than it fits Purnam's and Burge's anti-individualism. The point is that intensions of any kind are abstract objects. | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 2) | |
A reaction: If intensions are abstract, that leaves (for me) the question of what they are abstracted from. I take it that there are specific brain events that are being abstractly characterised. What do we call those? |
16432 | One view says the causal story is built into the description that is the name's content [Stalnaker] |
Full Idea: In 'causal descriptivism' the causal story is built into the description that is the content of the name (and also incorporates a rigidifying operator to ensure that the descriptions that names abbreviate have wide scope). | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 5) | |
A reaction: Not very controversial, I would say, since virtually every fact about the world has a 'causal story' built into it. Must we insist on rigidity in order to have wide scope? |
16430 | Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker] |
Full Idea: Two-dimensionalism says the necessity of a statement is constituted by the fact that the secondary intensions is a necessary proposition, and their a posteriori character is constituted by the fact that the associated primary intension is contingent. | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 2) | |
A reaction: This view is found in Sidelle 1989, and then formalised by Jackson and Chalmers. I like metaphysical necessity, but I have some sympathy with the approach. The question must always be 'where does this necessity derive from'? |
16431 | In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker] |
Full Idea: On the metasemantic interpretation of the two-dimensional framework, the second dimension is used to represent the metasemantic facts about the relation between a thinker or speaker and the contents of her thoughts or utterances. | |
From: Robert C. Stalnaker (Conceptual truth and metaphysical necessity [2003], 4) | |
A reaction: I'm struggling to think what facts there might be about the relation between myself and the contents of my thoughts. I'm more or less constituted by my thoughts. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |