Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'A Matter of Principle' and 'The Theory of Epistemic Rationality'

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3 ideas

13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
Rational internal belief is conviction that a proposition enhances a belief system [Foley, by Vahid]
     Full Idea: In Foley's subjective internalist account it is egocentrically rational for an agent to believe a proposition only if he would think on deep reflection that believing it is conducive to having an accurate and comprehensive belief system.
     From: report of Richard Foley (The Theory of Epistemic Rationality [1987], 2.1 B) by Hamid Vahid - Externalism/Internalism
     A reaction: I like this idea, because it indicates the link between internalism and coherence about justification. I don't think you can be an externalist coherence theorist for justification. [Reminder: Paul Thagard is the best writer on coherence].
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
25. Social Practice / E. Policies / 4. Taxation
If we assess what people would buy in an imaginary insurance market, our taxes could copy it [Dworkin, by Kymlicka]
     Full Idea: If we can make sense of a hypothetical insurance market, and find a determinate answer to the question of what insurance people would buy in it, then we could use the tax system to duplicate the results.
     From: report of Ronald Dworkin (A Matter of Principle [1985]) by Will Kymlicka - Contemporary Political Philosophy (1st edn) 2.4.b
     A reaction: This is a nice alternative from Dworkin to Rawls's 'veil of ignorance' approach.