5 ideas
15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
Full Idea: S4 says there must be some necessary truths, because the actual necessary truths must be necessary. (It says if there are some actual necessary truths then that is so - but the S4 axiom is an actual necessary truth, if true). | |
From: Ross P. Cameron (On the Source of Necessity [2010], 2) |
10792 | The substitutional quantifier is not in competition with the standard interpretation [Kripke, by Marcus (Barcan)] |
Full Idea: Kripke proposes that the substitutional quantifier is not a replacement for, or in competition with, the standard interpretation. | |
From: report of Saul A. Kripke (A Problem about Substitutional Quantification? [1976]) by Ruth Barcan Marcus - Nominalism and Substitutional Quantifiers p.165 |
15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
Full Idea: I conclude that Blackburn has not shown that any grounding of the necessary in the contingent (the Contingency Horn of his dilemma) is doomed to failure. | |
From: Ross P. Cameron (On the Source of Necessity [2010], 2) | |
A reaction: [You must read the article for details of Cameron's argument!] He goes on to also reject the Necessity Horn (that there is a regress if necessities must rely on necessities). |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |
Full Idea: What seems so wrong about the 'moving spotlight' theory is that here one time is privileged, but all the times are on a par ontologically. | |
From: Ross P. Cameron (On the Source of Necessity [2010], 4) | |
A reaction: The whole thing is baffling, but this looks like a good point. All our intuitions make presentism (there's only the present) look like a better theory than the moving spotlight (that the present is just 'special'). |