Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Ontological Ground of Alethic Modality' and 'How to Define Theoretical Terms'

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8 ideas

2. Reason / D. Definition / 2. Aims of Definition
Defining terms either enables elimination, or shows that they don't require elimination [Lewis]
     Full Idea: To define theoretical terms might be to show how to do without them, but it is better to say that it shows there is no good reason to want to do without them.
     From: David Lewis (How to Define Theoretical Terms [1970], Intro)
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Lewis must specify that all possibilities are in his worlds, making the whole thing circular [Shalkowski, by Sider]
     Full Idea: If purple cows are simply absent from Lewis's multiverse, then certain correct propositions turn out to be impossible. Lewis must require a world for every possibility. But then it is circular, as the multiverse needs modal notions to characterize it.
     From: report of Scott Shalkowski (Ontological Ground of Alethic Modality [1994], 3.9) by Theodore Sider - Reductive Theories of Modality 3.9
     A reaction: [Inversely, a world containing a round square would make that possible] This sounds very nice, though Sider rejects it (p.197). I've never seen how you could define possibility using the concept of 'possible' worlds.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A logically determinate name names the same thing in every possible world [Lewis]
     Full Idea: A logically determinate name is one which names the same thing in every possible world.
     From: David Lewis (How to Define Theoretical Terms [1970], III)
     A reaction: This appears to be rigid designation, before Kripke introduced the new word.
14. Science / B. Scientific Theories / 8. Ramsey Sentences
The Ramsey sentence of a theory says that it has at least one realisation [Lewis]
     Full Idea: The Ramsey sentence of a theory says that it has at least one realisation.
     From: David Lewis (How to Define Theoretical Terms [1970], V)
A Ramsey sentence just asserts that a theory can be realised, without saying by what [Lewis]
     Full Idea: If we specify a theory with all of its terms, and then replace all of those terms with variables, we can then say that some n-tuples of entities can satisfy this formula. This Ramsey sentence then says the theory is realised, without specifying by what.
     From: David Lewis (How to Define Theoretical Terms [1970], II)
     A reaction: [I have compressed Lewis, and cut out the symbolism]
There is a method for defining new scientific terms just using the terms we already understand [Lewis]
     Full Idea: I contend that there is a general method for defining newly introduced terms in a scientific theory, one which uses only the old terms we understood beforehand.
     From: David Lewis (How to Define Theoretical Terms [1970], Intro)
     A reaction: Lewis is game is to provide bridge laws for a reductive account of nature, without having to introduce something entirely new to achieve it. The idea of bridge laws in scientific theory is less in favour these days.
It is better to have one realisation of a theory than many - but it may not always be possible [Lewis]
     Full Idea: A uniquely realised theory is, other things being equal, certainly more satisfactory than a multiply realised theory. We should insist on unique realisation as a standard of correctness unless it is a standard too high to be met.
     From: David Lewis (How to Define Theoretical Terms [1970], III)
     A reaction: The point is that rewriting a theory as Ramsey sentences just says there is at least one realisation, and so it doesn't meet the highest standards for scientific theories. The influence of set-theoretic model theory is obvious in this approach.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').