Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On Providence' and 'Whose Justice? Which Rationality?'

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6 ideas

13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch]
     Full Idea: MacIntyre formulates relativism in terms of rationality rather than truth or objectivity. Things are rational relative to some particular tradition, but not rational as such.
     From: report of Alasdair MacIntyre (Whose Justice? Which Rationality? [1988], p.352) by Martin Kusch - Knowledge by Agreement Ch.19
     A reaction: Personally I had always taken it to be about truth, and I expect any account of rationality to be founded on a notion of truth. There can clearly be cultural traditions of evidence, and possibly even of logic (though I doubt it).
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
To be always happy is to lack knowledge of one half of nature [Seneca]
     Full Idea: To be always happy and to pass through life without any mental distress is to lack knowledge of one half of nature.
     From: Seneca the Younger (On Providence [c.60], §4)
     A reaction: These kind of paradoxes plague virtue theory, and any theory which aims at an ideal. Heaven, for example, seems to have no problems to solve, which spells boredom. The fascination of corrupt people is their superior knowledge of the world.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
Nothing bad can happen to a good man [Seneca]
     Full Idea: Nothing bad can happen to a good man.
     From: Seneca the Younger (On Providence [c.60], §2)
     A reaction: This is a pithy summary of a well know ancient attitude - one that is rejected by Aristotle, but defended by Socrates. It depends what you mean by 'bad' - but that is a rather modern response.
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre]
     Full Idea: Contemporary debates within modern political systems are almost exclusively between conservative liberals, liberal liberals, and radical liberals. There is little place for the criticism of the system itself.
     From: Alasdair MacIntyre (Whose Justice? Which Rationality? [1988]), quoted by John Kekes - Against Liberalism 01
     A reaction: [No page number given] Kekes seems to be more authoritarian, and MacIntyre is a communitarian (which can be rather authoritarian). I'm dubious about both.
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The ocean changes in volume in proportion to the attraction of the moon [Seneca]
     Full Idea: The waves increase by degrees, approaching to the hour and day proportionately larger or smaller in volume as they are attracted by the star we call the moon, whose power controls the ocean's surge.
     From: Seneca the Younger (On Providence [c.60], §1)
     A reaction: ....just in case anyone thought that Isaac Newton had invented gravity.