Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On Providence' and '23: Book of Isaiah'

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7 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Let us reason together, saith the Lord [Isaiah]
     Full Idea: Come now, and let us reason together, saith the Lord.
     From: Isaiah (23: Book of Isaiah [c.680 BCE], 01.18)
     A reaction: A verse which not only offers Biblical support for philosophy, but would also seem to be a challenge to Christian fideists.
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
To be always happy is to lack knowledge of one half of nature [Seneca]
     Full Idea: To be always happy and to pass through life without any mental distress is to lack knowledge of one half of nature.
     From: Seneca the Younger (On Providence [c.60], §4)
     A reaction: These kind of paradoxes plague virtue theory, and any theory which aims at an ideal. Heaven, for example, seems to have no problems to solve, which spells boredom. The fascination of corrupt people is their superior knowledge of the world.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
Nothing bad can happen to a good man [Seneca]
     Full Idea: Nothing bad can happen to a good man.
     From: Seneca the Younger (On Providence [c.60], §2)
     A reaction: This is a pithy summary of a well know ancient attitude - one that is rejected by Aristotle, but defended by Socrates. It depends what you mean by 'bad' - but that is a rather modern response.
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The ocean changes in volume in proportion to the attraction of the moon [Seneca]
     Full Idea: The waves increase by degrees, approaching to the hour and day proportionately larger or smaller in volume as they are attracted by the star we call the moon, whose power controls the ocean's surge.
     From: Seneca the Younger (On Providence [c.60], §1)
     A reaction: ....just in case anyone thought that Isaac Newton had invented gravity.
27. Natural Reality / E. Cosmology / 1. Cosmology
The world is established, and cannot be moved [Isaiah]
     Full Idea: The world is also established, that it cannot be moved.
     From: Isaiah (23: Book of Isaiah [c.680 BCE], 93.1)
     A reaction: This verse caused big trouble for Galileo. The only reason I can think of for Isaiah to write this is that occasionally people were prone to panic, and worry that the Earth might suddenly and abruptly be moved.
28. God / A. Divine Nature / 1. God
Beside me there is no God [Isaiah]
     Full Idea: I am the first, and I am the last; and beside me there is no God.
     From: Isaiah (23: Book of Isaiah [c.680 BCE], 44.06)
     A reaction: This seems to be the first clear statement (c. 680 BCE) of monotheism, certainly preceding any Greek views on the subject (cf. Idea 2629,Idea 7347). It is not just an arrogant assertion by the jews, but a humble sacrifice, donating their god to humanity.