Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Ruling Passions' and 'Causation'

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4 ideas

14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Not all explanations are causal, but if a thing can be explained at all, it can be explained causally [Sanford]
     Full Idea: Although not all explanations are causal, anything which can be explained in any way can be explained causally.
     From: David H. Sanford (Causation [1995], p.79)
     A reaction: A nice bold claim with which I am in sympathy, but he would have a struggle proving it. Does this imply that causal explanations are basic, or in some way superior? Note that functional explanations would thus have underlying causal explanations.
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
     Full Idea: To make my emotion intelligible [in a weakness of will case] is to look back and recognise that my emotions and dispositions were not quite as I had taken them to be. It is quite useless in such a case to invoke a blanket diagnosis of 'irrationality'.
     From: Simon Blackburn (Ruling Passions [1998], p.191)
     A reaction: So Blackburn rejects the idea of akrasia, because there was never really a conflict. He says rational people always aim to maximise their utility (p.135), and if their own act surprises them, it is just a failure to understand their own rationality.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
A totality of conditions necessary for an occurrence is usually held to be jointly sufficient for it [Sanford]
     Full Idea: A totality of conditions necessary for an occurrence is jointly sufficient for it. This is a widely held but controversial view, and it is not a logical truth.
     From: David H. Sanford (Causation [1995], p.82)
     A reaction: This wouldn't work for an impossible occurrence. What are the necessary conditions to produce a large planet made of uranium? One of them would have to be a naturally impossible necessity.