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All the ideas for 'Mahaprajnaparamitashastra', 'Continental Philosophy - V. Short Intro' and 'Mental Models'

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6 ideas

1. Philosophy / G. Scientific Philosophy / 3. Scientism
7068 If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley]
     Full Idea: If what is mistaken in much contemporary philosophy is its infatuation with science, which leads to scientism, then the equally mistaken rejection of science leads to obscurantism.
     From: Simon Critchley (Continental Philosophy - V. Short Intro [2001], Ch.1)
     A reaction: Clearly a balance has to be struck. I take philosophy to be a quite separate discipline from science, but it is crucial that philosophy respects the physical facts, and scientists are the experts there. Scientists are philosophers' most valued servants.
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
7075 To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley]
     Full Idea: Against the Kantian division of a priori and empirical, Fichte offered activity of the subject, Schelling offered natural force, Hegel offered Spirit, Schopenhauer the Will, Nietzsche power, Marx praxis, Freud the unconscious, and Heidegger offered Being.
     From: Simon Critchley (Continental Philosophy - V. Short Intro [2001])
     A reaction: The whole of Continental Philosophy summarised in a sentence. Fichte and Schopenhauer seem to point to existentialism, Schelling gives evolutionary teleology, Marx abandons philosophy, the others are up the creek.
7069 The French keep returning, to Hegel or Nietzsche or Marx [Critchley]
     Full Idea: French philosophy since the 1930s might be described as a series of returns: to Hegel (in Kojčve and early Sartre), to Nietzsche (in Foucault and Deleuze), or to Marx (in Althusser).
     From: Simon Critchley (Continental Philosophy - V. Short Intro [2001], Ch.2)
     A reaction: An interesting map. The question might be why they return to those three, rather than (say) Hume or Leibniz. If the choice of which one you return to a matter of 'taste' (as Nietzsche would have it)?
14. Science / B. Scientific Theories / 7. Scientific Models
3214 The models we use in reasoning may be more like perceptions than like language [Johnson-Laird]
     Full Idea: The models that people use to reason are more likely to resemble perception or conception of the events (from a God's-eye view) than a string of symbols directly corresponding to the linguistic form of the premises and then applying rules of inference.
     From: P. Johnson-Laird (Mental Models [1983], p.53), quoted by Georges Rey - Contemporary Philosophy of Mind 10.1.2
     A reaction: My intuition is that imagination is the single most important faculty in any conscious mind, and that even small animals have an inkling of the God's-eye view. Decisions need 'what-if' scenarios.
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
7067 Food first, then ethics [Critchley]
     Full Idea: Food first, then ethics.
     From: Simon Critchley (Continental Philosophy - V. Short Intro [2001], 8857)
     A reaction: This is not a dismissal of philosophy, but a key fact which ethical philosophers must face up to. See Mr Doolittle's speech in Shaw's 'Pygmalion. It connects to the debate c.1610 about whether one is entitled to grab someone's plank to avoid drowning.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').