Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Power of Words' and 'Wittgenstein'

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5 ideas

15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy

7091	The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling]
	Full Idea: The argument from analogy is a weak one, because it does not logically guarantee the inference I draw to the other's inner states, for he might be dissimulating or acting, or may even be a cleverly contrived robot which feels nothing.
	From: A.C. Grayling (Wittgenstein [1988], Ch.3)
	A reaction: This gives the impression that for an argument to be strong it must logically guarantee its inference. It strikes me that analogy is a good reason for believing in other minds, but that is because I am looking for the best explanation, not logical proof.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').

24. Political Theory / D. Ideologies / 3. Conservatism

23829	National leaders want to preserve necessary order - but always the existing order [Weil]
	Full Idea: Those in command see their duty as defending order, without which no social life can survive; and the only order they conceive is the existing one.
	From: Simone Weil (The Power of Words [1934], p.249)
	A reaction: She sympathises with them, because a new order is such an unknown. But it always struck me as weird that traditions are preserved because they are traditions, and not because they are good. (My old school, for example!).

24. Political Theory / D. Ideologies / 14. Nationalism

23828	National prestige consists of behaving as if you could beat the others in a war [Weil]
	Full Idea: What is called national prestige consists in behaving always in such a way as to demoralise other nations by giving them the impression that, if it comes to war, one would certainly defeat them.
	From: Simone Weil (The Power of Words [1934], p.244)
	A reaction: It's true. No nation gains prestige because of the happy lives of its citizens, or the creativity of its culture.

25. Social Practice / E. Policies / 1. War / a. Just wars

23827	Modern wars are fought in the name of empty words which are given capital letters [Weil]
	Full Idea: For our contemporaries the role of Helen in the Trojan War is is played by words with capital letters. …When empty words are given capital letters, then, on the slightest pretext, men will begin shedding blood for them and piling up ruin in their name.
	From: Simone Weil (The Power of Words [1934], p.241)
	A reaction: This seems particularly true of the 1930s, where specific dogmatic ideologies seemed to grip and divide people. Simple aggressive nationalism seems to be the cause of current wars, now the fear of Communism has diminished.