Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Power of Words' and 'Nietzsche's System'

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9 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics aims at the essence of things, and a system to show how this explains other truths [Richardson]
     Full Idea: The core of metaphysics is an account of the 'essence' or 'being' of things. ...And metaphysics needs system, to show how these primary truths reach out into all the other truths, to help us see that, and how, they are true.
     From: John Richardson (Nietzsche's System [2002], Intro)
     A reaction: I like the phrase 'the essential nature' of things, because it doesn't invoke rather dodgy entities called 'essences', but everyone understands the idea of focusing on what is essential, and on things having a distinct 'nature'.
Metaphysics needs systems, because analysis just obsesses over details [Richardson]
     Full Idea: Metaphysics makes system a virtue, contrary to the tendency of analysis, which breaks a problem into ever finer parts and then absorbs itself in these.
     From: John Richardson (Nietzsche's System [2002], Intro)
     A reaction: I disagree, because it seems to rule out analytic metaphysics. I prefer Bertrand Russell's view. Admittedly analysis oftens gets stuck in the bog, especially if it hopes for salvation in logic, only to discover its certainties endlessly receding.
Metaphysics generalises the data, to get at the ontology [Richardson]
     Full Idea: The evidence lies at the periphery of the [metaphysical] system and runs in from there, through decreasingly specific accounts of the data, to the central ontology.
     From: John Richardson (Nietzsche's System [2002], Intro)
     A reaction: Philosophy is the study of high level generalisations, IMHO. Studying them means studying the reasons for asserting them. Richardson puts it very nicely.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans dominate because, unlike other animals, they have a synthesis of conflicting drives [Richardson]
     Full Idea: In contrast to the other animals, man has cultivated an abundance of contrary drives and impulses within himself: thanks to this synthesis, he is master of the earth.
     From: John Richardson (Nietzsche's System [2002], §966)
     A reaction: If this is true, it presents the fundamental challenge of politicial philosophy - to visual a successful social system for a creature which does not have a clear and focused nature. For Nietzsche, this 'synthesis' continually evolves.
24. Political Theory / D. Ideologies / 3. Conservatism
National leaders want to preserve necessary order - but always the existing order [Weil]
     Full Idea: Those in command see their duty as defending order, without which no social life can survive; and the only order they conceive is the existing one.
     From: Simone Weil (The Power of Words [1934], p.249)
     A reaction: She sympathises with them, because a new order is such an unknown. But it always struck me as weird that traditions are preserved because they are traditions, and not because they are good. (My old school, for example!).
24. Political Theory / D. Ideologies / 14. Nationalism
National prestige consists of behaving as if you could beat the others in a war [Weil]
     Full Idea: What is called national prestige consists in behaving always in such a way as to demoralise other nations by giving them the impression that, if it comes to war, one would certainly defeat them.
     From: Simone Weil (The Power of Words [1934], p.244)
     A reaction: It's true. No nation gains prestige because of the happy lives of its citizens, or the creativity of its culture.
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars are fought in the name of empty words which are given capital letters [Weil]
     Full Idea: For our contemporaries the role of Helen in the Trojan War is is played by words with capital letters. …When empty words are given capital letters, then, on the slightest pretext, men will begin shedding blood for them and piling up ruin in their name.
     From: Simone Weil (The Power of Words [1934], p.241)
     A reaction: This seems particularly true of the 1930s, where specific dogmatic ideologies seemed to grip and divide people. Simple aggressive nationalism seems to be the cause of current wars, now the fear of Communism has diminished.
26. Natural Theory / C. Causation / 7. Eliminating causation
A mind that could see cause and effect as a continuum would deny cause and effect [Richardson]
     Full Idea: An intellect that could see cause and effect as a continuum and a flux, and not, as we do, in terms of an arbitrary division and dismemberment, would repudiate the concept of cause and effect.
     From: John Richardson (Nietzsche's System [2002], §112)
     A reaction: Maybe we do see it as a continuum? The racket swings and the ball is propelled, but the contact is a unity, not two separate events.