Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', '06: Epistle to the Romans' and 'Propositional Objects'

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7 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism

18969	How do you distinguish three beliefs from four beliefs or two beliefs? [Quine]
	Full Idea: Suppose I say that I have given up precisely three beliefs since lunch. An over-coarse individuation could reduce the number to two, and an over-fine one could raise it to four.
	From: Willard Quine (Propositional Objects [1965], p.144)
	A reaction: Obviously if you ask how many beliefs I hold, it would be crazy to give a precise answer. But if I search for my cat, I give up my belief that it is in the kitchen, in the lounge and in the bathroom. That's precise enough to be three beliefs, I think.

12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge

5052	When Gentiles follow the law, they must have the law written in their hearts [Paul]
	Full Idea: When the Gentiles which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves, which shew the works of the law written in their hearts, their conscience also bearing witness.
	From: St Paul (06: Epistle to the Romans [c.55], 02.15)
	A reaction: This passage was used by theologians as proof of innate ideas, which are, of course, divinely implanted (in the guise of doing things 'by nature'). It is quoted by Leibniz. Thus Christians annexed credit for pagan morality to God.

19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense

18967	A 'proposition' is said to be the timeless cognitive part of the meaning of a sentence [Quine]
	Full Idea: A 'proposition' is the meaning of a sentence. More precisely, since propositions are supposed to be true or false once and for all, it is the meaning of an eternal sentence. More precisely still, it is the 'cognitive' meaning, involving truth, not poetry.
	From: Willard Quine (Propositional Objects [1965], p.139)
	A reaction: Quine defines this in order to attack it. I equate a proposition with a thought, and take a sentence to be an attempt to express a proposition. I have no idea why they are supposed to be 'timeless'. Philosophers have some very odd ideas.

19. Language / D. Propositions / 6. Propositions Critique

18968	The problem with propositions is their individuation. When do two sentences express one proposition? [Quine]
	Full Idea: The trouble with propositions, as cognitive meanings of eternal sentences, is individuation. Given two eternal sentences, themselves visibly different linguistically, it is not sufficiently clear under when to say that they mean the same proposition.
	From: Willard Quine (Propositional Objects [1965], p.140)
	A reaction: If a group of people agree that two sentences mean the same thing, which happens all the time, I don't see what gives Quine the right to have a philosophical moan about some dubious activity called 'individuation'.

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').

24. Political Theory / D. Ideologies / 10. Theocracy

7572	Power is ordained by God, so anyone who resists power resists God, and will be damned [Paul]
	Full Idea: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained by God. Whosoever therefore resisteth the power resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
	From: St Paul (06: Epistle to the Romans [c.55], 13:1-2)
	A reaction: This notorious passage was used to justify the Divine Right of Kings in England in the seventeenth century. It strikes me as being utterly preposterous, though you might say that violent resistance to an evil dictator only brings worse evil.

27. Natural Reality / C. Space / 3. Points in Space

18970	The concept of a 'point' makes no sense without the idea of absolute position [Quine]
	Full Idea: Unless we are prepared to believe that absolute position makes sense, the very idea of a point as an entity in its own right must be rejected as not merely mysterious but absurd.
	From: Willard Quine (Propositional Objects [1965], p.149)
	A reaction: The fact that without absolute position we can only think of 'points' as relative to a conceptual grid doesn't stop the grid from picking out actual locations in space, as shown by latitude and longitude.