Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Structure and Ontology' and 'Course of Positive Philosophy'

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3 ideas

1. Philosophy / G. Scientific Philosophy / 2. Positivism
The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson]
     Full Idea: The first phase of humanity was theological, attributing phenomena to a deity, the second metaphysical stage attributed them to abstract forms, the third positive stage abandons ultimate causes and just searches for regularities.
     From: report of Auguste Comte (Course of Positive Philosophy [1846]) by Peter Watson - Ideas Ch.32
     A reaction: This is obviously a highly empirical programme, which reasserts Hume's view of the laws of nature. Effectively, positivism just is the rejection of metaphysics.
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
A structure is an abstraction, focussing on relationships, and ignoring other features [Shapiro]
     Full Idea: A structure is the abstract form of a system, focussing on the interrelationships among the objects, and ignoring any features of them that do not affect how they relate to other objects in the system.
     From: Stewart Shapiro (Structure and Ontology [1989], 146), quoted by James Robert Brown - Philosophy of Mathematics Ch.4
     A reaction: I find this account very attractive, even though it appeals to supposedly outmoded psychological abstractionism. It seems pretty close to Aristotle's view of things. Shapiro's account must face up to Frege's worries about these matters.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').