Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Of Liberty and Necessity' and 'Personal Identity and Memory'

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4 ideas

10. Modality / B. Possibility / 5. Contingency

6215	'Contingent' means that the cause is unperceived, not that there is no cause [Hobbes]
	Full Idea: For contingent, men do not mean that which hath no cause, but that which hath not for cause any thing that we perceive, as when a traveller meets a shower, they both had sufficient causes, but they didn't cause one another, so we say it was contingent.
	From: Thomas Hobbes (Of Liberty and Necessity [1654], §95)
	A reaction: Contingent nowadays means 'might not have happened', or 'does not happen in all possible worlds'. Personally I share Hobbes' doubts about the concept of contingency, and this is quite a good account of the misunderstanding.

16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self

1389	If memory is the sole criterion of identity, we ought to use it for other people too [Shoemaker]
	Full Idea: If memory were the sole criterion of personal identity it would have to be the sole criterion that we use in making identity statements about persons other than ourselves.
	From: Sydney Shoemaker (Personal Identity and Memory [1959], §4)
	A reaction: From Locke's point of view, he is much less certain about the continued identity of other people, because he allows the possibility of transference of minds. Even we might reject physical identity, if a person had suffered a severe trauma.

1390	Bodily identity is one criterion and memory another, for personal identity [Shoemaker, by PG]
	Full Idea: Bodily identity must be one of the criteria for personal identity (to establish that a rememberer was present at a past event), but memory itself must also be accepted as one of the criteria.
	From: report of Sydney Shoemaker (Personal Identity and Memory [1959], §5) by PG - Db (ideas)
	A reaction: This concerns the epistemology of personal identity, not the ontology. Someone with total amnesia would probably accept a driving licence as a criterion. Is personal identity a mental state, or a precondition which makes mental states possible?

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues

7903	The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
	Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
	From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
	A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').