5 ideas
3269 | If your life is to be meaningful as part of some large thing, the large thing must be meaningful [Nagel] |
Full Idea: Those seeking to give their lives meaning usually envision a role in something larger than themselves, …but such a role can't confer significance unless that enterprise is itself significant. | |
From: Thomas Nagel (The Absurd [1971], §3) | |
A reaction: Which correctly implies that this way of finding meaning for one's life is doomed. |
3270 | Justifications come to an end when we want them to [Nagel] |
Full Idea: Justifications come to an end when we are content to have them end. | |
From: Thomas Nagel (The Absurd [1971], §3) | |
A reaction: This is the correct account, with the vital proviso that where justification comes to an end is usually a social matter. Robinson Crusoe doesn't care whether he 'knows' - he just acts on his beliefs. |
8066 | Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler] |
Full Idea: Butler exalts conscience, but appears ignorant that a man's conscience may tell him to do the vilest things. | |
From: comment on Joseph Butler (Fifteen Sermons [1726]) by G.E.M. Anscombe - Modern Moral Philosophy p.176 | |
A reaction: That would appear to be the end of conscience. To make conscience work, it must have a huge authority to back it, and also a fairly infallible means of knowing what it truly says, and that an impostor hasn't replaced it (e.g. via a bad upbringing). |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
3268 | If a small brief life is absurd, then so is a long and large one [Nagel] |
Full Idea: If life is absurd because it only lasts seventy years, wouldn't it be infinitely absurd if it lasted for eternity? And if we are absurd because we are small, would we be any less absurd if we filled the universe? | |
From: Thomas Nagel (The Absurd [1971], §1) |