Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Panpsychism' and 'On the Senses'

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4 ideas

8. Modes of Existence / B. Properties / 7. Emergent Properties
Emergent properties appear at high levels of complexity, but aren't explainable by the lower levels [Nagel]
     Full Idea: The supposition that a diamond or organism should truly have emergent properties is that they appear at certain complex levels of organisation, but are not explainable (even in principle) in terms of any more fundamental properties of the system.
     From: Thomas Nagel (Panpsychism [1979], p.186)
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
How can we state relativism of sweet and sour, if they have no determinate nature? [Theophrastus]
     Full Idea: How could what is bitter for us be sweet and sour for others, if there is not some determinate nature for them?
     From: Theophrastus (On the Senses [c.321 BCE], 70)
     A reaction: The remark is aimed at Democritus. This is part of the general question of how you can even talk about relativism, without attaching stable meanings to the concepts employed.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Given the nature of heat and of water, it is literally impossible for water not to boil at the right heat [Nagel]
     Full Idea: Given what heat is and what water is, it is literally impossible for water to be heated beyond a certain point at normal atmospheric pressure without boiling.
     From: Thomas Nagel (Panpsychism [1979], p.186)