Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Reflections on my Critics' and 'Ethics and Language'

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5 ideas

3. Truth / H. Deflationary Truth / 2. Deflationary Truth
'Truth' may only apply within a theory [Kuhn]
     Full Idea: 'Truth' may, like 'proof', be a term with only intra-theoretic applications.
     From: Thomas S. Kuhn (Reflections on my Critics [1970], §5)
     A reaction: I think we can blame Tarski (via Quine, Kuhn's teacher) for this one. I take it to be an utter failure to grasp the meaning of the word 'truth' (and sneakily substituting 'satisfaction' for it). For a start, we have to compare theories on some basis.
14. Science / B. Scientific Theories / 1. Scientific Theory
Kuhn came to accept that all scientists agree on a particular set of values [Kuhn, by Bird]
     Full Idea: Kuhn later came to accept that there are five values to which scientists in all paradigms adhere: accuracy; consistency with accepted theories; broad scope; simplicity; and fruitfulness.
     From: report of Thomas S. Kuhn (Reflections on my Critics [1970]) by Alexander Bird - Philosophy of Science Ch.8
     A reaction: To shake off the relativism for which Kuhn is notorious, we should begin by asking the question WHY scientists favoured these particular values, rather than (say) bizarreness, consistency with Lewis Carroll, or alliteration. (They are epistemic virtues).
14. Science / B. Scientific Theories / 5. Commensurability
In theory change, words shift their natural reference, so the theories are incommensurable [Kuhn]
     Full Idea: In transitions between theories words change their meanings or applicability. Though most of the signs are used before and after a revolution - force, mass, cell - the ways they attach to nature has changed. Successive theories are thus incommensurable.
     From: Thomas S. Kuhn (Reflections on my Critics [1970], §6)
     A reaction: A very nice statement of the view, from the horse's mouth. A great deal of recent philosophy has been implicitly concerned with meeting Kuhn's challenge, by providing an account of reference that doesn't have such problems.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral words have an inherited power from expressing attitudes in emotional situations [Stevenson,CL]
     Full Idea: A term is moral because of the power that the word acquires, on account of its history in emotional situations, to evoke or directly express attitudes, as distinct from describing or designating them.
     From: Charles Leslie Stevenson (Ethics and Language [1944], p.33), quoted by John Hacker-Wright - Philippa Foot's Moral Thought 1 'Ayer'
     A reaction: Invites the question of what the words meant before they acquired this patina of historical usage. If 'good' orginally meant 'hurray!', its repeated usage doesn't seem to change that. If it was descriptive, why would that change with time?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').