Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Modal Logic as Metaphysics' and 'Elements of Intuitionism (2nd ed)'

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3 ideas

4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
Mathematical statements and entities that result from an infinite process must lack a truth-value [Dummett]
     Full Idea: On an intuitionistic view, neither the truth-value of a statement nor any other mathematical entity can be given as the final result of an infinite process, since an infinite process is precisely one that does not have a final result.
     From: Michael Dummett (Elements of Intuitionism (2nd ed) [2000], p.41), quoted by Ian Rumfitt - The Boundary Stones of Thought 7.3
     A reaction: This is rather a persuasive reason to sympathise with intuitionism. Mathematical tricks about 'limits' have lured us into believing in completed infinities, but actually that idea is incoherent.
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
If talking donkeys are possible, something exists which could be a talking donkey [Williamson, by Cameron]
     Full Idea: Williamson's view on modality is that everything that could exist does exist: since there could exist a talking donkey there actually exists some thing that could be a talking donkey.
     From: report of Timothy Williamson (Modal Logic as Metaphysics [2013], n20) by Ross P. Cameron - Truthmaking for Presentists n20
     A reaction: Well that thing certainly isn't me, or Tim Williamson. I'm guessing that the thing is an actual donkey, probably a rather bright one. Actually, I think this is one of those views that invites the incredulous stare. (Barcan formulae).
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').