Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Modal Logic as Metaphysics' and 'Letters to Antoine Arnauld'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
It is possible that an omnipotent God might make one and two fail to equal three [Descartes]
     Full Idea: Since every basic truth depends on God's omnipotence, I would not dare to say that God cannot make it....that one and two should not be three.
     From: René Descartes (Letters to Antoine Arnauld [1645]), quoted by A.W. Moore - The Evolution of Modern Metaphysics 01.3
     A reaction: An unusual view. Most people would say that if Descartes can doubt something that simple, he should also doubt his reasons for believing in God's existence.
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
If talking donkeys are possible, something exists which could be a talking donkey [Williamson, by Cameron]
     Full Idea: Williamson's view on modality is that everything that could exist does exist: since there could exist a talking donkey there actually exists some thing that could be a talking donkey.
     From: report of Timothy Williamson (Modal Logic as Metaphysics [2013], n20) by Ross P. Cameron - Truthmaking for Presentists n20
     A reaction: Well that thing certainly isn't me, or Tim Williamson. I'm guessing that the thing is an actual donkey, probably a rather bright one. Actually, I think this is one of those views that invites the incredulous stare. (Barcan formulae).
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').