4 ideas
4741 | A very powerful computer might have its operations restricted by the addition of consciousness [Clark,T] |
Full Idea: It seems possible that if a powerful multi-tasking computer was then given consciousness, this might restrict its operations instead of enhancing them. | |
From: Tom Clark (talk [2003]), quoted by PG - Db (ideas) | |
A reaction: A nice thought, because it challenges the usual view - that consciousness brings huge intellectual liberty to a mind, and that a mind without it is necessarily restricted. Maybe consciousness is a bottleneck. |
20168 | Blame usually has no effect if the recipient thinks it unjustified [Williams,B] |
Full Idea: One of the most obvious facts about blame is that in many cases it is effective only if the recipient thinks that it is justified. | |
From: Bernard Williams (How free does the will need to be? [1985], 5) | |
A reaction: The point of the blame might not be reform of the agent, but a public justification for punishment as deterrence, in which case who cares what the agent thinks? Is blame attribution of causes, or reasons to punish? |
20167 | Blame partly rests on the fiction that blamed agents always know their obligations [Williams,B] |
Full Idea: Blame rests, in part, on a fiction; the idea that ethical reasons, in particular the special kind of ethical reasons that are obligations, must, really, be available to the blamed agent. | |
From: Bernard Williams (How free does the will need to be? [1985], 5) | |
A reaction: In blaming someone, you may be telling them that they should know their obligations, rather than assuming that they do know them. How else can we give children a moral education? |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |