Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'talk' and 'How free does the will need to be?'

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4 ideas

15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
4741 A very powerful computer might have its operations restricted by the addition of consciousness [Clark,T]
     Full Idea: It seems possible that if a powerful multi-tasking computer was then given consciousness, this might restrict its operations instead of enhancing them.
     From: Tom Clark (talk [2003]), quoted by PG - Db (ideas)
     A reaction: A nice thought, because it challenges the usual view - that consciousness brings huge intellectual liberty to a mind, and that a mind without it is necessarily restricted. Maybe consciousness is a bottleneck.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
20168 Blame usually has no effect if the recipient thinks it unjustified [Williams,B]
     Full Idea: One of the most obvious facts about blame is that in many cases it is effective only if the recipient thinks that it is justified.
     From: Bernard Williams (How free does the will need to be? [1985], 5)
     A reaction: The point of the blame might not be reform of the agent, but a public justification for punishment as deterrence, in which case who cares what the agent thinks? Is blame attribution of causes, or reasons to punish?
20167 Blame partly rests on the fiction that blamed agents always know their obligations [Williams,B]
     Full Idea: Blame rests, in part, on a fiction; the idea that ethical reasons, in particular the special kind of ethical reasons that are obligations, must, really, be available to the blamed agent.
     From: Bernard Williams (How free does the will need to be? [1985], 5)
     A reaction: In blaming someone, you may be telling them that they should know their obligations, rather than assuming that they do know them. How else can we give children a moral education?
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').