4 ideas
3115 | Are meaning and expressed concept the same thing? [Burge, by Segal] |
Full Idea: It is Burge's view that what a word means should be distinguished from the concept it expresses. | |
From: report of Tyler Burge (Frege on Extensions from Concepts [1984]) by Gabriel M.A. Segal - A Slim Book about Narrow Content 3.2 | |
A reaction: Presumably the immediate meaning (e.g. of 'arthritis') is socially determined, while the concept is fixed by history? Or what? |
20076 | An intending is a judgement that the action is desirable [Davidson] |
Full Idea: We can identify an intentional action ...with an all-out conditional judgement that the action is desirable. ...In the case of pure intending, I now suggest that the intention simply is an all-out judgement. | |
From: Donald Davidson (Intending [1978], p.99), quoted by Rowland Stout - Action 8 'Davidson's' | |
A reaction: 'Pure' intending seems to be what Stout calls 'prior' intending, which is clearer. This still strikes me as obviously false. I judge that it is desirable that I make a cup of coffee, but secretly I'm hoping someone else will make it for me. |
20024 | Davidson gave up reductive accounts of intention, and said it was a primitive [Davidson, by Wilson/Schpall] |
Full Idea: Later Davidson dropped his reductive treatment of intentions (in terms of 'pro-attitudes' and other beliefs), and accepted that intentions are irreducible, and distinct from pro-attitudes. | |
From: report of Donald Davidson (Intending [1978]) by Wilson,G/Schpall,S - Action 2 | |
A reaction: Only a philosopher would say that intentions cannot be reduced to something else. Since I have a very physicalist view of the mind, I incline to reduce them to powers and dispositions of physical matter. |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |