Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Causal Connections' and 'Steps Towards a Constructive Nominalism'

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3 ideas

8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
We renounce all abstract entities [Goodman/Quine]
     Full Idea: We do not believe in abstract entities..... We renounce them altogether.
     From: Goodman,N/Quine,W (Steps Towards a Constructive Nominalism [1947], p.105), quoted by Penelope Maddy - Defending the Axioms
     A reaction: Goodman always kept the faith here, but Quine decided to embrace sets, as a minimal commitment to abstracta needed for mathematics, which was needed for science. My sympathies are with Goodman. This is the modern form of 'nominalism'.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos]
     Full Idea: Salmon argues that processes rather than events should be the basic entities in a theory of physical causation.
     From: report of Wesley Salmon (Causal Connections [1984]) by Stathis Psillos - Causation and Explanation §4.2
     A reaction: It increasingly strikes me that the concept of a 'process' ought to be ontologically basic. Edelman says the mind is a process. An 'event' is too loose, and a 'fact' too vague, and heaven knows what Hume meant by an 'object'.