Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Causality: Production and Propagation' and 'Seven Types of Atheism'

unexpand these ideas     |    start again     |     specify just one area for these texts


9 ideas

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 4. Naturalised causation
A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon]
     Full Idea: When two processes intersect, and they undergo correlated modifications which persist after the intersection, I shall say that the intersection is a causal interaction. I take this as a fundamental causal concept.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §4)
     A reaction: There may be a problem individuating processes, just as there is for events. I like this approach to causation, which is ontologically sparse, and fits in with the scientific worldview. Change of properties sounds precise, but isn't. Stick to processes.
26. Natural Theory / C. Causation / 5. Direction of causation
Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon]
     Full Idea: In a typical cause-effect situation (a 'propagation') cause must precede effect, for propagation over a finite time interval is an essential feature. In an 'interaction', an intersection of processes resulting in change, we have simultaneity.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §8)
     A reaction: This takes the direction of time as axiomatic, and quite right too. Salmon isn't addressing the real difficulty, though, which is that the resultant laws are usually held to be time-reversible, which is a bit of a puzzle.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Instead of localised events, I take enduring and extended processes as basic to causation [Salmon]
     Full Idea: I propose to approach causality by taking processes rather than events as basic entities. Events are relatively localised in space and time, while processes have much greater temporal duration, and, in many cases, much greater spatial extent.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §2)
     A reaction: This strikes me as an incredibly promising proposal, not just in our understanding of causation, but for our general metaphysics and understanding of nature. See Idea 4931, for example. Vague events and processes blend into one another.
28. God / C. Attitudes to God / 5. Atheism
Free atheism should start by questioning its faith in humanity [Gray]
     Full Idea: A free-thinking atheism would begin by questioning the prevailing faith in humanity. But there is little prospect of contemporary atheists giving up their reverence for this phantom.
     From: John Gray (Seven Types of Atheism [2018], Conc)
     A reaction: He seems to be referring to 'humanism', which I take to be quite different from atheism. I take it as obvious that simple atheism is entirely neutral on the question of whether we should have 'faith' in humanity (which presumably mean optimism).
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray]
     Full Idea: Gnostic traditions envisage a supreme God that created the universe and then withdrew into itself, leaving the world to be ruled by a lesser god, or Demiurge, which might be indifferent or hostile to mankind.
     From: John Gray (Seven Types of Atheism [2018], Intro)
     A reaction: It doesn't seem to solve any problems, given that the first God is 'supreme', and is therefore responsible for the introduction and actions of the later Demiurge.
29. Religion / B. Monotheistic Religion / 2. Judaism
Judaism only became monotheistic around 550 BCE [Gray]
     Full Idea: It was only sometime around the sixth century BC, during the period when the Israelites returned to Jerusalem, that the idea that there is only one God emerged in Jewish religion.
     From: John Gray (Seven Types of Atheism [2018], Intro)
     A reaction: There seems to be a parallel move among the Greeks to elevate Zeus to special status.
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christians introduced the idea that a religion needs a creed [Gray]
     Full Idea: The notion that religions are creeds - lists of propositions or doctrines that everyone must accept or reject - emerged only with Christianity.
     From: John Gray (Seven Types of Atheism [2018], Intro)
     A reaction: With a creed comes the possibility of heresy. I''m not happy with children being taught to recite something which begins 'I believe…', but which they have never thought about and barely understand.
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray]
     Full Idea: Buddhism says nothing of any divine mind and rejects any idea of the soul. The world consists of processes and events. The human sense of self is an illusion; freedom is found in ridding oneself of this illusion.
     From: John Gray (Seven Types of Atheism [2018], Intro)
     A reaction: I'm not clear why shaking off the illusion of a self is a superior state. Freedom to do what? Presumably nothing at all, since there is no self to desire anything.