Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Causality: Production and Propagation' and 'Repetition'

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6 ideas

3. Truth / A. Truth Problems / 8. Subjective Truth
Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle]
     Full Idea: If subjective truth is to be more than momentary, it has to be repeated continually.
     From: report of Søren Kierkegaard (Repetition [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 4
     A reaction: This might apply to more traditional concepts of truth, if they are to be part of life, rather than remaining in books.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Life is a repetition when what has been now becomes [Kierkegaard]
     Full Idea: When one says that life is a repetition one affirms that existence which has been now becomes.
     From: Søren Kierkegaard (Repetition [1843], p.49), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 4
     A reaction: Not sure I understand this, but it seems very close to Nietzsche's Eternal Recurrence.
26. Natural Theory / C. Causation / 4. Naturalised causation
A causal interaction is when two processes intersect, and correlated modifications persist afterwards [Salmon]
     Full Idea: When two processes intersect, and they undergo correlated modifications which persist after the intersection, I shall say that the intersection is a causal interaction. I take this as a fundamental causal concept.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §4)
     A reaction: There may be a problem individuating processes, just as there is for events. I like this approach to causation, which is ontologically sparse, and fits in with the scientific worldview. Change of properties sounds precise, but isn't. Stick to processes.
26. Natural Theory / C. Causation / 5. Direction of causation
Cause must come first in propagations of causal interactions, but interactions are simultaneous [Salmon]
     Full Idea: In a typical cause-effect situation (a 'propagation') cause must precede effect, for propagation over a finite time interval is an essential feature. In an 'interaction', an intersection of processes resulting in change, we have simultaneity.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §8)
     A reaction: This takes the direction of time as axiomatic, and quite right too. Salmon isn't addressing the real difficulty, though, which is that the resultant laws are usually held to be time-reversible, which is a bit of a puzzle.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Instead of localised events, I take enduring and extended processes as basic to causation [Salmon]
     Full Idea: I propose to approach causality by taking processes rather than events as basic entities. Events are relatively localised in space and time, while processes have much greater temporal duration, and, in many cases, much greater spatial extent.
     From: Wesley Salmon (Causality: Production and Propagation [1980], §2)
     A reaction: This strikes me as an incredibly promising proposal, not just in our understanding of causation, but for our general metaphysics and understanding of nature. See Idea 4931, for example. Vague events and processes blend into one another.