Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Mathematical Logic (revised)' and 'works'

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4 ideas

1. Philosophy / H. Continental Philosophy / 5. Critical Theory
Horkheimer's critical theory was interdisciplinary, and aware of its own context and function [Horkheimer, by Finlayson]
     Full Idea: Horkheimer was chiefly responsible for developing 'critical theory' during the 1930s. ...It was interdisciplinary, reflective, dialectical, and critical. It reflected on the social context that gave rise to it, and its own function within that society.
     From: report of Max Horkheimer (works [1950]) by James Gordon Finlayson - Habermas Ch.1:02
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
'Corner quotes' (quasi-quotation) designate 'whatever these terms designate' [Quine]
     Full Idea: A 'quasi-quotation' [corner quotes, Quine quotes] designates that (unspecified) expression which is obtained from the contents of the corners by replacing the Greek letters by the (unspecified) expressions which they designate.
     From: Willard Quine (Mathematical Logic (revised) [1940], 1.6)
     A reaction: Filed under 'variables', as they seem to be variables that can refer to actual expressions, like algebra. Quine was determined to distinguish clearly between 'mention' and 'use'. 'Half-hearted substitutional quantification', says Fine.
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
We might do without names, by converting them into predicates [Quine, by Kirkham]
     Full Idea: Quine suggests that we can have a language with just predicates and no names. Thus for 'Ralph is red' we say 'x Ralphises and x is red'.
     From: report of Willard Quine (Mathematical Logic (revised) [1940]) by Richard L. Kirkham - Theories of Truth: a Critical Introduction 5.6
     A reaction: Kirkham discusses this as a way of getting round the lack of names in Tarski's theory of truth (which just uses objects, predicates and quantifiers). Otherwise you must supplement Tarski with an account of what the names refer to.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').