Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'New Foundations for Mathematical Logic' and 'Nietzsche, Genealogy, History'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
NF has no models, but just blocks the comprehension axiom, to avoid contradictions [Quine, by Dummett]
     Full Idea: Quine's New Foundations system of set theory, devised with no model in mind, but on the basis of a hunch that a purely formal restriction on the comprehension axiom would block all contradictions.
     From: report of Willard Quine (New Foundations for Mathematical Logic [1937]) by Michael Dummett - Frege philosophy of mathematics Ch.18
     A reaction: The point is that Quine (who had an ontological preference for 'desert landscapes') attempted to do without an ontological commitment to objects (and their subsequent models), with a purely formal system. Quine's NF is not now highly regarded.
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Feelings are not unchanging, but have a history (especially if they are noble) [Foucault]
     Full Idea: We believe that feelings are immutable, but every sentiment, particularly the most noble and disinterested, has a history.
     From: Michel Foucault (Nietzsche, Genealogy, History [1971], p.86), quoted by Johanna Oksala - How to Read Foucault 5
     A reaction: This is the sort of remark that makes me think Foucault is worth reading. Aristotle thought you could teach correct feelings. That implies that you can also teach incorrect feelings.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').