Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Events and Reification' and 'Darwinian Metaphysics: Species and Essentialism'

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3 ideas

23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causal relata are individuated by coarse spacetime regions [Quine, by Schaffer,J]
     Full Idea: Quine's view is that causal relata are individuated by spacetime regions, which is even less fine-grained than Davidson's account of events.... He says fine-grained events are poorly individuated and unfamiliar.
     From: report of Willard Quine (Events and Reification [1985]) by Jonathan Schaffer - The Metaphysics of Causation 1.2
     A reaction: [Schaffer cites Davidson 1985 as accepting this view] This is a nice suggestion, if we are looking for a naturalistic account of causal relata. It makes a minimum ontological commitment (a Quine trait), and I would supplement it with active 'powers'.
27. Natural Reality / G. Biology / 5. Species
Virtually all modern views of speciation rest on relational rather than intrinsic features [Okasha]
     Full Idea: On all modern species concepts (except the phenetic), the property in virtue of which a particular organism belongs to one species rather than another is a relational rather than an intrinsic property of the organism.
     From: Samir Okasha (Darwinian Metaphysics: Species and Essentialism [2002], p.201), quoted by Michael Devitt - Resurrecting Biological Essentialism 4
     A reaction: I am in sympathy with Devitt's attack on this view, for the same reason that I take relational explanations of almost anything (such as the mind) to be inadequate. We need to know the intrinsic features that enable the relations.