Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Philosophy of the Inductive Sciences' and 'Against Barbaric physics'

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3 ideas

14. Science / D. Explanation / 2. Types of Explanation / d. Consilience
Consilience is a common groundwork of explanation [Whewell]
     Full Idea: Consilience is the jumping together of knowledge by the linking of facts and fact-based theory across disciplines to create a common groundwork of explanation.
     From: William Whewell (The Philosophy of the Inductive Sciences [1840]), quoted by Peter Watson - Convergence Intro 'United'
     A reaction: Apparently this is the first use of the word, which was popularised by E.O. Wilson in recent times. If, as I do, you dream of a final theory, in philosophy as well as in science, then you have to be a fan of consilience.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Some people return to scholastic mysterious qualities, disguising them as 'forces' [Leibniz]
     Full Idea: It pleases others to return to occult qualities or scholastic faculties, but since these crude philosophers and physicians see that those terms are in bad repute they change their name, calling them 'forces'.
     From: Gottfried Leibniz (Against Barbaric physics [1716], A&G:313), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.7
     A reaction: Deceptive, because Leibniz embraced forces in his revised Aristotelian essentialism. Leibniz placed forces within essences, and he is worried about forces as separate entities, unsupported by any substance.