Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'fragments/reports' and 'Pacidius Philalethi dialogue'

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3 ideas

9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Indivisibles are not parts, but the extrema of parts [Leibniz]
     Full Idea: Indivisibles are not parts, but the extrema of parts.
     From: Gottfried Leibniz (Pacidius Philalethi dialogue [1676], A6.3.565-6), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1
     A reaction: This is incipient monadology, that the bottom level of division ceases to be parts of a thing, and arrives at a different order of entity, to explain the parts of things. Leibniz denies that this subdivision comes down to points.
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Xenocrates held that the soul had no form or substance, but was number [Xenocrates, by Cicero]
     Full Idea: Xenocrates denied that the soul had form or any substance, but said that it was number, and the power of number, as had been held by Pythagoras long before, was the highest in nature.
     From: report of Xenocrates (fragments/reports [c.327 BCE]) by M. Tullius Cicero - Tusculan Disputations I.x.20
     A reaction: This shows how strong the Pythagorean influence was in the Academy. This is not totally stupid. Dawkins holds that the essence of DNA is information, which can be expressed mathematically. Xenocrates was a functionalist.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
     Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom.
     From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88)
     A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate').