3 ideas
| 16650 | 'Unity' is a particularly difficult word, because things can have hidden unity [Duns Scotus] |
| Full Idea: I believe that 'unity' is one of the more difficult words in philosophy, for there are in things many hidden (occultae) unities that are obscure to us. | |
| From: John Duns Scotus (Lectura [1298], I.17.2.4), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 | |
| A reaction: Some examples would be nice. Do the Earth and the Moon form a unity, because of gravity? How ponders whether whiteness and a white man are unified. |
| 9381 | If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian] |
| Full Idea: The Master Argument for linguistic holism is: Some of an expression's inferences are relevant to fixing its meaning; there is no way to distinguish the inferences that are constitutive (from Quine); so all inferences are relevant to fixing meaning. | |
| From: report of J Fodor / E Lepore (Holism: a Shopper's Guide [1993], §III) by Paul Boghossian - Analyticity Reconsidered | |
| A reaction: This would only be if you thought that the pattern of inferences is what fixes the meanings, but how can you derive inferences before you have meanings? The underlying language of thought generates the inferences? Meanings are involved! |
| 18033 | The meaning of a representation is its role in thought, perception or decisions [Block] |
| Full Idea: According to conceptual role semantics, the meaning of a representation is the role of that representation in the cognitive life of the agent, for example, in perception, thought and decision-making. | |
| From: Ned Block (Semantics, Conceptual Role [1998]) | |
| A reaction: I never believe theories of this kind, because I always find myself asking 'what is the nature of this representation which enables it to play this role?'. |