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All the ideas for 'Semantics, Conceptual Role', 'Higher-Order Logic' and 'Thinking and Experience'

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23 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The axiom of choice is controversial, but it could be replaced [Shapiro]
     Full Idea: The axiom of choice has a troubled history, but is now standard in mathematics. It could be replaced with a principle of comprehension for functions), or one could omit the variables ranging over functions.
     From: Stewart Shapiro (Higher-Order Logic [2001], n 3)
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
First-order logic is Complete, and Compact, with the Löwenheim-Skolem Theorems [Shapiro]
     Full Idea: Early study of first-order logic revealed a number of important features. Gödel showed that there is a complete, sound and effective deductive system. It follows that it is Compact, and there are also the downward and upward Löwenheim-Skolem Theorems.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.1)
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Some say that second-order logic is mathematics, not logic [Shapiro]
     Full Idea: Some authors argue that second-order logic (with standard semantics) is not logic at all, but is a rather obscure form of mathematics.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.4)
If the aim of logic is to codify inferences, second-order logic is useless [Shapiro]
     Full Idea: If the goal of logical study is to present a canon of inference, a calculus which codifies correct inference patterns, then second-order logic is a non-starter.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.4)
     A reaction: This seems to be because it is not 'complete'. However, moves like plural quantification seem aimed at capturing ordinary language inferences, so the difficulty is only that there isn't a precise 'calculus'.
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence can be defined in terms of the logical terminology [Shapiro]
     Full Idea: Informally, logical consequence is sometimes defined in terms of the meanings of a certain collection of terms, the so-called 'logical terminology'.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.4)
     A reaction: This seems to be a compositional account, where we build a full account from an account of the atomic bits, perhaps presented as truth-tables.
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Second-order variables also range over properties, sets, relations or functions [Shapiro]
     Full Idea: Second-order variables can range over properties, sets, or relations on the items in the domain-of-discourse, or over functions from the domain itself.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.1)
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
Up Löwenheim-Skolem: if natural numbers satisfy wffs, then an infinite domain satisfies them [Shapiro]
     Full Idea: Upward Löwenheim-Skolem: if a set of first-order formulas is satisfied by a domain of at least the natural numbers, then it is satisfied by a model of at least some infinite cardinal.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.1)
The Löwenheim-Skolem Theorems fail for second-order languages with standard semantics [Shapiro]
     Full Idea: Both of the Löwenheim-Skolem Theorems fail for second-order languages with a standard semantics
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.3.2)
The Löwenheim-Skolem theorem seems to be a defect of first-order logic [Shapiro]
     Full Idea: The Löwenheim-Skolem theorem is usually taken as a sort of defect (often thought to be inevitable) of the first-order logic.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.4)
     A reaction: [He is quoting Wang 1974 p.154]
Downward Löwenheim-Skolem: if there's an infinite model, there is a countable model [Shapiro]
     Full Idea: Downward Löwenheim-Skolem: a finite or denumerable set of first-order formulas that is satisfied by a model whose domain is infinite is satisfied in a model whose domain is the natural numbers
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.1)
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
Second-order logic has the expressive power for mathematics, but an unworkable model theory [Shapiro]
     Full Idea: Full second-order logic has all the expressive power needed to do mathematics, but has an unworkable model theory.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.1)
     A reaction: [he credits Cowles for this remark] Having an unworkable model theory sounds pretty serious to me, as I'm not inclined to be interested in languages which don't produce models of some sort. Surely models are the whole point?
8. Modes of Existence / B. Properties / 11. Properties as Sets
Logicians use 'property' and 'set' interchangeably, with little hanging on it [Shapiro]
     Full Idea: In studying second-order logic one can think of relations and functions as extensional or intensional, or one can leave it open. Little turns on this here, and so words like 'property', 'class', and 'set' are used interchangeably.
     From: Stewart Shapiro (Higher-Order Logic [2001], 2.2.1)
     A reaction: Important. Students of the metaphysics of properties, who arrive with limited experience of logic, are bewildered by this attitude. Note that the metaphysics is left wide open, so never let logicians hijack the metaphysical problem of properties.
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Some dispositional properties (such as mental ones) may have no categorical base [Price,HH]
     Full Idea: There is no a priori necessity for supposing that all disposition properties must have a 'categorical base'. In particular, there may be some mental dispositions which are ultimate.
     From: H.H. Price (Thinking and Experience [1953], Ch.XI)
     A reaction: I take the notion that mental dispositions could be ultimate as rather old-fashioned, but I agree with the notion that dispositions might be more fundamental that categorical (actual) properties. Personally I like 'powers'.
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Before we can abstract from an instance of violet, we must first recognise it [Price,HH]
     Full Idea: Abstraction is preceded by an earlier stage, in which we learn to recognize instances; before I can conceive of the colour violet in abstracto, I must learn to recognize instances of this colour when I see them.
     From: H.H. Price (Thinking and Experience [1953], Ch.II)
     A reaction: The problem here might be one of circularity. If you are actually going to identify something as violet, you seem to need the abstract concept of 'violet' in advance. See Idea 9034 for Price's attempt to deal with the problem.
If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH]
     Full Idea: If we are to 'judge' - rightly or not - that this object has a specific characteristic, it would seem that so far as the characteristic is concerned the process of abstraction must already be completed.
     From: H.H. Price (Thinking and Experience [1953], Ch.III)
     A reaction: Personally I think Price is right, despite the vicious attack from Geach that looms. We all know the experiences of familiarity, recognition, and identification that go on when see a person or picture. 'What animal is that, in the distance?'
There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH]
     Full Idea: If abstraction is a matter of degree, and the first faint beginnings of it are already present as soon as anything has begun to feel familiar to us, then recognition by means of signs can occur long before the process of abstraction has been completed.
     From: H.H. Price (Thinking and Experience [1953], Ch.III)
     A reaction: I like this, even though it is unscientific introspective psychology, for which no proper evidence can be adduced - because it is right. Neuroscience confirms that hardly any mental life has an all-or-nothing form.
There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH]
     Full Idea: We must still insist that some degree of abstraction, and even a very considerable degree of it, is present in sign-cognition, pre-verbal as it is. ...To us, who are familiar with northern winters, the ice actually looks cold.
     From: H.H. Price (Thinking and Experience [1953], Ch.IV)
     A reaction: Price may be in the weak position of doing armchair psychology, but something like his proposal strikes me as correct. I'm much happier with accounts of thought that talk of 'degrees' of an activity, than with all-or-nothing cut-and-dried pictures.
Intelligent behaviour, even in animals, has something abstract about it [Price,HH]
     Full Idea: Though it may sound odd to say so, intelligent behaviour has something abstract about it no less than intelligent cognition; and indeed at the animal level it is unrealistic to separate the two.
     From: H.H. Price (Thinking and Experience [1953], Ch.IV)
     A reaction: This elusive thought strikes me as being a key one for understanding human existence. To think is to abstract. Brains are abstraction machines. Resemblance and recognition require abstaction.
18. Thought / A. Modes of Thought / 1. Thought
Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH]
     Full Idea: Recognition is the first stage towards the acquisition of a primary or basic concept. It is, therefore, the most fundamental of all intellectual processes.
     From: H.H. Price (Thinking and Experience [1953], Ch.II)
     A reaction: An interesting question is whether it is an 'intellectual' process. Animals evidently recognise things, though it is a moot point whether slugs 'recognise' tasty leaves.
18. Thought / E. Abstraction / 1. Abstract Thought
Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH]
     Full Idea: An abstract idea may have a dispositional as well as an occurrent interpretation. ..A man who possesses the concept Dog, when he is actually perceiving a dog can recognize that it is one, and can think about dogs when he is not perceiving any dog.
     From: H.H. Price (Thinking and Experience [1953], Ch.IX)
     A reaction: Ryle had just popularised the 'dispositional' account of mental events. Price is obviously right. The man may also be able to use the word 'dog' in sentences, but presumably dogs recognise dogs, and probably dream about dogs too.
If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH]
     Full Idea: There used to be a 'problem of Abstract Ideas' because it was assumed that an idea ought, somehow, to be a mental image; if some of our ideas appeared not to be images, this was a paradox and some solution must be found.
     From: H.H. Price (Thinking and Experience [1953], Ch.VIII)
     A reaction: Berkeley in particular seems to be struck by the fact that we are incapable of thinking of a general triangle, simply because there is no image related to it. Most conversations go too fast for images to form even of very visual things.
18. Thought / E. Abstraction / 2. Abstracta by Selection
The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH]
     Full Idea: Basic concepts are acquired by direct abstraction from instances; unless there were some concepts acquired in this way by direct abstraction, there would be no conceptual cognition at all.
     From: H.H. Price (Thinking and Experience [1953], Ch.II)
     A reaction: This seems to me to be correct. A key point is that not only will I acquire the concept of 'dog' in this direct way, from instances, but also the concept of 'my dog Spot' - that is I can acquire the abstract concept of an instance from an instance.
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
The meaning of a representation is its role in thought, perception or decisions [Block]
     Full Idea: According to conceptual role semantics, the meaning of a representation is the role of that representation in the cognitive life of the agent, for example, in perception, thought and decision-making.
     From: Ned Block (Semantics, Conceptual Role [1998])
     A reaction: I never believe theories of this kind, because I always find myself asking 'what is the nature of this representation which enables it to play this role?'.