Combining Texts

All the ideas for 'works', 'What Does It All Mean?' and 'fragments/reports'

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10 ideas

7. Existence / D. Theories of Reality / 4. Anti-realism
For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch]
     Full Idea: The Cyrenaics, placing all experience within themselves, thought such evidence was insufficient warrant for certainty about reality, and withdrew as in a siege from the world, admitting that objects 'appear', but refusing to pronounce the word 'are'.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Plutarch - 74: Reply to Colotes §1120
     A reaction: This seems to be the most extreme position found in ancient thought. It accompanies their extreme hedonism, based on the reality of experience and lack of interest in anything external. A bit daft, really.
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / c. Turing Test
A fast machine could pass all behavioural tests with a vast lookup table [Block, by Rey]
     Full Idea: Ned Block proposes a machine (a 'blockhead') which could pass the Turing Test just by looking up responses in a vast look-up table.
     From: report of Ned Block (works [1984]) by Georges Rey - Contemporary Philosophy of Mind 5.3
     A reaction: Once you suspected you were talking to a blockhead, I think you could catch it out in a Turing Test. How can the lookup table keep up to date with immediate experience? Ask it about your new poem.
19. Language / A. Nature of Meaning / 6. Meaning as Use
The meaning of a word contains all its possible uses as well as its actual ones [Nagel]
     Full Idea: The meaning of a word contains all its possible uses, true and false, not only its actual ones.
     From: Thomas Nagel (What Does It All Mean? [1987], Ch.5)
     A reaction: It has always seemed to me that meaning is not use, because you can't use it if it hasn't already got a meaning. What use is a meaningless word?
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Even the foolish may have some virtues [Aristippus young, by Diog. Laertius]
     Full Idea: The Cyrenaics say that some of the virtues may exist even in the foolish.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius]
     Full Idea: Cyrenaics say errors should be pardoned, because men do not err intentionally but are influenced by circumstances; one should not hate a person, but only teach him better.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.9
     A reaction: A very appealing suggestion, and rather wonderful for its time. There is still implied agreement about what is 'error', and what counts as 'better'.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius]
     Full Idea: The Cyrenaics taught that there was nothing naturally and intrinsically just, or honourable, or disgraceful; but that things were considered so because of law and fashion.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8
     A reaction: As we would say now, values and virtues are 'cultural constructs'. This obviously contains a lot of truth, but I don't think our opposition of genocide is just 'fashion'.
23. Ethics / A. Egoism / 1. Ethical Egoism
For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius]
     Full Idea: A Cyrenaic will not consider anyone else of equal importance with himself.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.9
23. Ethics / A. Egoism / 3. Cyrenaic School
No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius]
     Full Idea: No one pleasure is different from or more pleasant than another.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8
The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius]
     Full Idea: The Cyrenaics asserted that corporeal pleasures were superior to mental ones.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius]
     Full Idea: Cyrenaics say wise men are sufficient to themselves, and so have no need of friends.
     From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.13