Combining Texts

All the ideas for 'Leibniz', 'Abstract Objects:intro to Axiomatic Metaphysics' and 'Herculaneum Papyrus'

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4 ideas

9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
Abstract objects are constituted by encoded collections of properties [Zalta, by Swoyer]
     Full Idea: In Zalta's view abstract objects are correlated with collections of properties. ..They encode, as well as exemplify, properties; indeed, an abstract object (such as a Euclidean triangle) is constituted by the properties it encodes.
     From: report of Edward N. Zalta (Abstract Objects:intro to Axiomatic Metaphysics [1983]) by Chris Swoyer - Properties 6.3
     A reaction: If we are going to explain abstract objects with properties, then properties had better not be abstract objects. Zalta has a promising idea if we start from a nominalist and naturalistic view of properties (built from physical powers). 'Encode'?
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Properties make round squares and round triangles distinct, unlike exemplification [Zalta, by Swoyer]
     Full Idea: On Zalta's view, properties with the same encoding extensions are identical, but may be distinct with the same exemplification extension. So the properties of being a round square and a round triangle are distinct, but with the same exemplification.
     From: report of Edward N. Zalta (Abstract Objects:intro to Axiomatic Metaphysics [1983]) by Chris Swoyer - Properties
     A reaction: (For Zalta's view, see Idea 10414) I'm not sure about 'encoding' (cf. Hodes's use of the word), but the idea that an abstract object is just a bunch of possible properties (assuming properties have prior availability) seems promising.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is really the same as the verification principle [Jolley]
     Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
     From: Nicholas Jolley (Leibniz [2005], Ch.3)
     A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus]
     Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure.
     From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14)
     A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus.