Combining Texts

All the ideas for 'Leibniz', 'Metaphysical Foundations of Mathematics' and 'Elements of Mathematical Logic'

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3 ideas

4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
Lukasiewicz's L3 logic has three truth-values, T, F and I (for 'indeterminate') [Lukasiewicz, by Fisher]
     Full Idea: In response to Aristotle's sea-battle problem, Lukasiewicz proposed a three-valued logic that has come to be known as L3. In addition to the values true and false (T and F), there is a third truth-value, I, meaning 'indeterminate' or 'possible'.
     From: report of Jan Lukasiewicz (Elements of Mathematical Logic [1928], 7.I) by Jennifer Fisher - On the Philosophy of Logic
     A reaction: [He originated the idea in 1917] In what sense is the third value a 'truth' value? Is 'I don't care' a truth-value? Or 'none of the above'? His idea means that formalization doesn't collapse when things get obscure. You park a few propositions under I.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is really the same as the verification principle [Jolley]
     Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
     From: Nicholas Jolley (Leibniz [2005], Ch.3)
     A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
When one element contains the grounds of the other, the first one is prior in time [Leibniz]
     Full Idea: When one of two non-contemporaneous elements contains the grounds for the other, the former is regarded as the antecedent, and the latter as the consequence
     From: Gottfried Leibniz (Metaphysical Foundations of Mathematics [1715], p.201)
     A reaction: Bardon cites this passage of Leibniz as the origin of the idea that time's arrow is explained by the direction of causation. Bardon prefers it to the psychological and entropy accounts.