Combining Texts

All the ideas for 'Leibniz', 'Universal Arithmetick' and '09: Galatians'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
A number is not a multitude, but a unified ratio between quantities [Newton]
     Full Idea: By a Number we understand not so much a Multitude of Unities, as the abstracted Ratio of any Quantity to another Quantity of the same Kind, which we take for unity.
     From: Isaac Newton (Universal Arithmetick [1669]), quoted by John Mayberry - What Required for Foundation for Maths? p.407-2
     A reaction: This needs a metaphysics of 'kinds' (since lines can't have ratios with solids). Presumably Newton wants the real numbers to be more basic than the natural numbers. This is the transition from Greek to modern.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Identity of Indiscernibles is really the same as the verification principle [Jolley]
     Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
     From: Nicholas Jolley (Leibniz [2005], Ch.3)
     A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.
25. Social Practice / B. Equalities / 1. Grounds of equality
Jew and Greeks, bond and free, male and female, are all one in Christ [Paul]
     Full Idea: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.
     From: St Paul (09: Galatians [c.55], 3.28)
     A reaction: No wonder women and slaves were enthusiastic about Christianity. This verse is powerful and influential, even if it was largely ignored by Christian rulers. Consider the relative positions of women in Islam and Christendom.