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All the ideas for 'Leibniz', 'On Mental Entities' and 'works'

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4 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
7822 A neo-Stoic movement began in the late sixteenth century [Lipsius, by Grayling]
     Full Idea: A neo-Stoic movement began at the end of the sixteenth century, under the inspiration of the Dutch scholar Justus Lipsius.
     From: report of Justus Lipsius (works [1584]) by A.C. Grayling - What is Good? Ch.5
     A reaction: I would take this to be just as much a movement against Christianity as the interest in the less theistic Epicurus. They wanted the virtues of Christianity without the theological trappings.
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
7566 The Identity of Indiscernibles is really the same as the verification principle [Jolley]
     Full Idea: Various writers have noted that the Identity of Indiscernibles is really tantamount to the verification principle.
     From: Nicholas Jolley (Leibniz [2005], Ch.3)
     A reaction: Both principles are false, because they are the classic confusion of epistemology and ontology. The fact that you cannot 'discern' a difference between two things doesn't mean that there is no difference. Things beyond verification can still be discussed.
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
21686 Sense-data are dubious abstractions, with none of the plausibility of tables [Quine]
     Full Idea: The notion of pure sense datum is a pretty tenuous abstraction, a good deal more conjectural than the notion of an external object, a table or a sheep.
     From: Willard Quine (On Mental Entities [1952], p.225)
     A reaction: This seems to sum up the view of sense-data held by the generation after Russell and Moore. Ayer still talks about them, but Russell had already given them up. The simple challenge is - what is the evidence for their existence? Cf innate ideas.
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
21685 Empiricism says evidence rests on the senses, but that insight is derived from science [Quine]
     Full Idea: The crucial insight of empiricism is that any evidence for science has its end points in the senses. This insight remains valid, but it is an insight which comes after physics, physiology, and psychology, not before.
     From: Willard Quine (On Mental Entities [1952], p.225)
     A reaction: Interesting. I think Hume and co. were probably outlining essential presuppositions and contraints which must be accepted by science. Quine offers empiricism as more like a description of science (with success as its authority?).