4 ideas
16669 | Everything that exists is either a being, or some mode of a being [Malebranche] |
Full Idea: It is absolutely necessary that everything in the world be either a being or a mode [manière] of a being. | |
From: Nicolas Malebranche (The Search After Truth [1675], III.2.8.ii), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 13.4 |
12708 | The soul is not a substance but a substantial form, the first active faculty [Leibniz] |
Full Idea: The soul, properly and accurately speaking, is not a substance, but a substantial form, or the primitive form existing in substances, the first act, the first active faculty. | |
From: Gottfried Leibniz (Letters to Fardella [1690], A6.4.1670), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 2 | |
A reaction: In all of Leibniz's many gropings towards what is at the heart of a unified object, I pounce on the phrase "the first active faculty" as the one that suits me. I take that to be a 'power'. It has two characteristics - it is active, and it is basic. |
12726 | In a true cause we see a necessary connection [Malebranche] |
Full Idea: A true cause is one in which the mind perceives a necessary connection between the cause and its effect. | |
From: Nicolas Malebranche (The Search After Truth [1675], 1.649 (450)), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5 | |
A reaction: Presumably Hume was ignorant of 'true' causes, since he says he never saw this connection. But then is the perception done by the mind, or by the senses? |
14349 | If there are no finks or antidotes at the fundamental level, the laws can't be ceteris paribus [Burge, by Corry] |
Full Idea: Bird argues that there are no finks at the fundamental level, and unlikely to be any antidotes. It then follows that laws at the fundamental level will all be strict - not ceteris paribus - laws. | |
From: report of Tyler Burge (Intellectual Norms and Foundations of Mind [1986]) by Richard Corry - Dispositional Essentialism Grounds Laws of Nature? 3 | |
A reaction: [Bird's main target is Nancy Cartwright 1999] This is a nice line of argument. Isn't part of the ceteris paribus problem that two fundamental laws might interfere with one another? |