19 ideas
| 22026 | Philosophy is homesickness - the urge to be at home everywhere [Novalis] |
| Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home. | |
| From: Novalis (General Draft [1799], 45) | |
| A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment. |
| 7621 | Special relativity, unlike general relativity, was operationalist in spirit [Putnam on Einstein] |
| Full Idea: Einstein's interpretation of special relativity was operationalist in spirit (in marked contrast to the interpretation he gave to general relativity). | |
| From: comment on Albert Einstein (works [1915]) by Hilary Putnam - Reason, Truth and History Ch.5 | |
| A reaction: The late twentieth century was polluted with daft relativism, and I hold Einstein partly responsible, suspecting that he was a bad philosopher. The later development of Einstein's view noted here is interesting. |
| 17499 | Theoretical models can represent, by mapping onto the data-models [Portides] |
| Full Idea: The semantic approach contends that theoretical models ...are candidates for representing physical systems by virtue of the fact that they stand in mapping relations to corresponding data-models. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: Sounds like a neat and satisfying picture. |
| 17498 | In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG] |
| Full Idea: The 'received view' of models is that they are Tarskian formal axiomatic calculi interpreted by meta-mathematical models. The 'semantic' view of models gives equal importance to their representational capacity. | |
| From: report of Demetris Portides (Models [2008], 'background') by PG - Db (ideas) | |
| A reaction: The Tarskian view is the one covered in my section on Model Theory. Portides favours the semantic account, and I am with him all the way. Should models primarily integrate with formal systems, or with the world? Your choice... |
| 17501 | Representational success in models depends on success of their explanations [Portides] |
| Full Idea: Models are representational, independently of the strength of their relation to theory, depending on how well they achieve the purpose of providing explanations for what occurs in physical systems. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: This doesn't sound quite right. It seems possible to have a perfect representation of a system which remains quite baffling (because too complex, or with obscure ingredients). Does the stylised London tube map explain well but represent badly? |
| 17502 | The best model of the atomic nucleus is the one which explains the most results [Portides] |
| Full Idea: The unified model can be considered a better representation of the atomic nucleus in comparison to the liquid-drop and shell models, because it explains most of the known results about the nucleus. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: The point here is that models are evaluated not just by their accuracy, but by their explanatory power. Presumably a great model is satisfying and illuminating. Do the best models capture the essence of a thing? |
| 17496 | 'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides] |
| Full Idea: A better understanding of 'model', as used in science, could be achieved if we examine it as a member of the triad of concepts of representation, idealisation and abstraction. | |
| From: Demetris Portides (Models [2008], 'Intro') | |
| A reaction: Abstraction seems to have a bad name in philosophy, and yet when you come to discuss things like models, you can't express it any other way. |
| 17497 | Models are theory-driven, or phenomenological (more empirical and specific) [Portides] |
| Full Idea: 'Theory-driven' models are constructed in a systematic theory-regulated way by supplementing the theoretical calculus with locally operative hypotheses. 'Phenomenological' models deploy semi-empirical results, with ad hoc hypotheses, and extra concepts. | |
| From: Demetris Portides (Models [2008], 'Intro') | |
| A reaction: [compressed] I am not at all clear about this distinction, even after reading his whole article. The first type of model seems more general, while the second seems tuned to particular circumstances. He claims the second type is more explanatory. |
| 17500 | General theories may be too abstract to actually explain the mechanisms [Portides] |
| Full Idea: If theoretical models are highly abstract and idealised descriptions of phenomena, they may only represent general features, and fail to explain the specific mechanisms at work in physical systems. | |
| From: Demetris Portides (Models [2008], 'Current') | |
| A reaction: [compressed] While there may be an ideal theory that explains everything, it sounds right capturing the actual mechanism (such as the stirrup bone in the ear) is not at all theoretical. |
| 19591 | Desire for perfection is an illness, if it turns against what is imperfect [Novalis] |
| Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete. | |
| From: Novalis (General Draft [1799], 33) | |
| A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature. |
| 22955 | Einstein took causation to be the bedrock of physics [Einstein, by Coveney/Highfield] |
| Full Idea: It is difficult to overplay Einstein's commitment to the concept of causality as the bedrock of physics. | |
| From: report of Albert Einstein (works [1915]) by P Coveney / R Highfield - The Arrow of Time 3 'problem' | |
| A reaction: I normally avoid arguments from authority, but this carries a bit of weight (e.g. when Russell tries to oppose it). What happens to Einstein's theories if you remove causation from them? |
| 20638 | General relativity assumes laws of nature are the same in all frames of reference [Einstein, by Close] |
| Full Idea: Einstein came to general relativity from the principles that the laws of nature are the same in all frames of reference. | |
| From: report of Albert Einstein (works [1915]) by Frank Close - Theories of Everything 5 'Cosmological' | |
| A reaction: I wish physicists would tell us a bit more about the ontological status of the 'laws of nature'. Presumably they are not supernatural, so there is an aspect of nature which is constant in all frames of reference. Explanation please. |
| 20636 | Newton is a special case of Einstein's general theory, with an infinite speed of light [Einstein, by Close] |
| Full Idea: Einstein's general relativity included Newton's theory as a special case: Newton's theory corresponds to the speed of light being infinite relative to the speed of the interacting bodies. | |
| From: report of Albert Einstein (works [1915]) by Frank Close - Theories of Everything 5 'Gravity' | |
| A reaction: So Newton's theory was NOT wrong, but he made the false assumption that the speed of light was infinite. |
| 21231 | Assume the speed of light is constant for all observers, and the laws of physics are the same [Einstein, by Farmelo] |
| Full Idea: Einstein assumed that when each observer measures the speed of light in a vacuum, they find the same value, regardless of their speed; and that measurements will lead to agreement on the laws of physics. | |
| From: report of Albert Einstein (works [1915]) by Graham Farmelo - The Strangest Man 03 | |
| A reaction: So are the laws of physics constant for all observers, irrespective of their speed? |
| 21230 | The theory is 'special' because it sticks to observers moving straight, at constant speeds [Einstein, by Farmelo] |
| Full Idea: Einstein's first theory is 'special' because it only deals with observers who move in a straight line at constant speeds with respect to one another. | |
| From: report of Albert Einstein (works [1915]) by Graham Farmelo - The Strangest Man 03 | |
| A reaction: Most theories of this period seem to have focused on the simplest cases, for obvious reasons. |
| 20634 | General Relativity says there is no absolute force or acceleration [Einstein, by Close] |
| Full Idea: Einstein's General Theory arose from the idea that there is no absolute measure of force and acceleration. | |
| From: report of Albert Einstein (works [1915]) by Frank Close - Theories of Everything 5 'Gravity' | |
| A reaction: If absolutely everything is only true relative to something else you wonder what the point of measuring anything is. How big can a 'frame of reference' or 'inertial frame' be. Is the multiverse a frame of reference? |
| 20648 | Mass is a measure of energy content [Einstein] |
| Full Idea: The mass of a body is the measure of its energy content. | |
| From: Albert Einstein (works [1915]), quoted by Peter Watson - Convergence 04 'Intro' | |
| A reaction: If I knew what energy was, this would be very illuminating. This idea is e=mc^2 in words. We now have the Higgs field to consider when trying to understand mass. |
| 21232 | Space-time arises from the connection between measurements of space and of time [Einstein, by Farmelo] |
| Full Idea: Einstein noted that the measurements of space and time are not independent but inextricably linked, leading to the idea of unified space-time (introduced by his former teacher Minkowski). | |
| From: report of Albert Einstein (works [1915]) by Graham Farmelo - The Strangest Man 03 | |
| A reaction: Notice the instrumentalist assumptions behind this. |
| 7626 | I do not believe in a personal God [Einstein] |
| Full Idea: I do not believe in a personal God and I have never denied this but have expressed it clearly. | |
| From: Albert Einstein (works [1915]), quoted by Richard Dawkins - The God Delusion Ch.1.15 | |
| A reaction: This is an important corrective to those who claim Einstein as religious, on the basis of remarks about God not playing dice etc. See the whole of Dawkins's chapter on Einstein for full discussion. |