Combining Texts

All the ideas for 'General Draft', 'comedies (frags)' and 'Letters to Descartes'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
     Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home.
     From: Novalis (General Draft [1799], 45)
     A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment.
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
     Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete.
     From: Novalis (General Draft [1799], 33)
     A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature.
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
A soul with physical extension is more likely than an immaterial soul that moves bodies [Elizabeth]
     Full Idea: I would find it easier to concede matter and extension to the soul than to concede that an immaterial thing could move and be moved by a body.
     From: Elizabeth, Princess of Bohemia (Letters to Descartes [1643], p.42), quoted by Matthew Cobb - The Idea of the Brain 2
     A reaction: Very nicely expressed! I'm trying to imagine a ghost which finds itself stuck with a physical body which it has to drag around like a reluctant dog. She is stating the classic interaction problem which plagues all mind-body dualism.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
I can form no notion of what the good is [Amphis]
     Full Idea: What the good is I no more can form a notion of, than of the good of Plato.
     From: Amphis (comedies (frags) [c.350 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 03.1.22
     A reaction: It was evidently a running joke in the ancient world that no one could define Plato's Form of the Good. He was said to have written a book on it, now lost.