Combining Texts

All the ideas for 'General Draft', 'Letters to Leibniz' and 'Virtue Theory and Abortion'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
     Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home.
     From: Novalis (General Draft [1799], 45)
     A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment.
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
No one can conceive of a possible substance, apart from those which God has created [Arnauld]
     Full Idea: I am much mistaken if there is anyone who dares to say that he can conceive of a purely possible substance, …for although one talks so much of them, one never conceives them except according to the notion of those which God has created.
     From: Antoine Arnauld (Letters to Leibniz [1686], 1686.05.13), quoted by David Wiggins - Sameness and Substance 4.2
     A reaction: This idea cashes out in the 'necessitism' of Tim Williamson, and views on the Barcan formulae in modal logic.
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
     Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete.
     From: Novalis (General Draft [1799], 33)
     A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature.
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Eudaimonia first; virtue is a trait which promotes it; right acts are what virtues produce [Hursthouse, by Zagzebski]
     Full Idea: Hursthouse defines a virtue as a trait humans need to flourish or live well, ...so 'eudaimonia' is conceptually foundational, the concept of virtue is then derived, and the concept of a right act is derived from that.
     From: report of Rosalind Hursthouse (Virtue Theory and Abortion [1992], p.226) by Linda Trinkaus Zagzebski - Virtues of the Mind II.1
     A reaction: Zagzebski is mapping different types of virtue theory. The purest theories say that virtue is intrinsically good. The others seem to be instrumental, in varying degrees. Zagzebski makes good motivations prior.