Combining Texts

All the ideas for 'General Draft', 'The Human Animal' and 'Freedom and Action'

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6 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly

22026	Philosophy is homesickness - the urge to be at home everywhere [Novalis]
	Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home.
	From: Novalis (General Draft [1799], 45)
	A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment.

15. Nature of Minds / C. Capacities of Minds / 6. Idealisation

19591	Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
	Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete.
	From: Novalis (General Draft [1799], 33)
	A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature.

16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body

16236	Maybe our persistence conditions concern bodies, rather than persons [Olson, by Hawley]
	Full Idea: Instead of attributing person-like persistence conditions to bodies, we could attribute body-like persistence conditions to persons, …so human persons are identical with human organisms.
	From: report of Eric T. Olson (The Human Animal [1997]) by Katherine Hawley - How Things Persist 5.10
	A reaction: In the case of pre-birth and advanced senility, Olson thinks we could have the body without the person, so person is a 'phase sortal' of bodies. A good theory, which seems to answer a lot of questions. 'Person' may be an abstraction.

6669	For 'animalism', I exist before I became a person, and can continue after it, so I am not a person [Olson, by Lowe]
	Full Idea: According to 'animalism', I existed before I was a person and I may well go one existing for some time after I cease to be a person; hence, I am not essentially a person, but a human organism.
	From: report of Eric T. Olson (The Human Animal [1997]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.10
	A reaction: There is a very real sense in which an extremely senile person has 'ceased to exist' (e.g. as the person I used to love). On the whole, though, I think that Olson is right, and yet 'person' is an important concept. Neither concept is all-or-nothing.

20. Action / A. Definition of Action / 1. Action Theory

20062	If a desire leads to a satisfactory result by an odd route, the causal theory looks wrong [Chisholm]
	Full Idea: If someone wants to kill his uncle to inherit a fortune, and having this desire makes him so agitated that he loses control of his car and kills a pedestrian, who turns out to be his uncle, the conditions of the causal theory seem to be satisfied.
	From: Roderick Chisholm (Freedom and Action [1966]), quoted by Rowland Stout - Action 6 'Deviant'
	A reaction: This line of argument has undermined all sorts of causal theories that were fashionable in the 1960s and 70s. Explanation should lead to understanding, but a deviant causal chain doesn't explain the outcome. The causal theory can be tightened.

20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation

20054	There has to be a brain event which is not caused by another event, but by the agent [Chisholm]
	Full Idea: There must be some event A, presumably some cerebral event, which is not caused by any other event, but by the agent.
	From: Roderick Chisholm (Freedom and Action [1966], p.20), quoted by Rowland Stout - Action 4 'Agent'
	A reaction: I'm afraid this thought strikes me as quaintly ridiculous. What kind of metaphysics can allow causation outside the natural nexus, yet occuring within the physical brain? This is a relic of religious dualism. Let it go.