Combining Texts

All the ideas for 'General Draft', 'On the Essence of Human Freedom' and 'Commentary on the Sentences'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
     Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home.
     From: Novalis (General Draft [1799], 45)
     A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment.
9. Objects / D. Essence of Objects / 12. Essential Parts
If parts change, the whole changes [William of Ockham]
     Full Idea: That is not the same whole that does not have the same parts.
     From: William of Ockham (Commentary on the Sentences [1320], IV.13), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 29.2
     A reaction: In isolation, this is mereological essentialism (as Pasnau confirms), which is incredibly implausible, if I cease to be the same person when I cut one of my fingernails.
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
     Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete.
     From: Novalis (General Draft [1799], 33)
     A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Ultimately, all being is willing. The nature of primal being is the same as the nature of willing [Schelling]
     Full Idea: In the last and highest instance there is no other being but willing. Willing is primal being, and all the predicates of primal being only fit willing: groundlessness, eternity, being independent of time, self-affirmation.
     From: Friedrich Schelling (On the Essence of Human Freedom [1809], I.7.350), quoted by Andrew Bowie - Introduction to German Philosophy 5 'Reason'
     A reaction: Insofar as this says that 'primal being' must be active in character, I love this idea. Not the rest of the idea though! Bowie says this essay clearly influenced Schopenhauer. It looks as if Nietzsche must be read it too.