7083
|
Highest reason is aesthetic, and truth and good are subordinate to beauty [Hegel]
|
|
Full Idea:
I am now convinced that the highest act of reason, which embraces all ideas, is an aesthetic act, and that truth and goodness are brothers only in beauty.
|
|
From:
Georg W.F.Hegel (Oldest System Prog. of German Idealism [1796]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Append
|
|
A reaction:
This seems to be the distinctive value framework of the romantic movement and the nineteenth century, where art is destined to replace religion. However, Plato in the Symposium is an interesting ally. Aim for beauty, and the rest follows?
|
8978
|
Events are made of other things, and are not fundamental to ontology [Bennett]
|
|
Full Idea:
Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept.
|
|
From:
Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1
|
|
A reaction:
Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right.
|
10364
|
Facts are about the world, not in it, so they can't cause anything [Bennett]
|
|
Full Idea:
Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world.
|
|
From:
Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1
|
|
A reaction:
Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out).
|