4 ideas
| 22026 | Philosophy is homesickness - the urge to be at home everywhere [Novalis] |
| Full Idea: Philosophy is actually homesickness - the urge to be everywhere at home. | |
| From: Novalis (General Draft [1799], 45) | |
| A reaction: The idea of home [heimat] is powerful in German culture. The point of romanticism was seen as largely concerning restless souls like Byron and his heroes, who do not feel at home. Hence ironic detachment. |
| 21953 | For Heidegger there is 'ontic' truth or 'uncoveredness', as in "he is a true friend" [Heidegger, by Wrathall] |
| Full Idea: We say things like 'he is a true friend'. Heidegger calls this kind of truth 'ontic truth' or the 'uncoveredness' of entities. | |
| From: report of Martin Heidegger (On the Essence of Truth [1935]) by Mark Wrathall - Heidegger: how to read 7 | |
| A reaction: [In his later essays] The example is very bad for showing a clear alternative meaning of 'true'. I presume it can only be explained in essentialist terms - an entity is 'true' if its appearance and behaviour conforms to its essence. |
| 7272 | Maybe lots of qualia lead to intentionality, rather than intentionality being basic [Gildersleve] |
| Full Idea: A common modern reductive view of the mind is that a hierarchy of intentional systems eventually produce qualia, but it might be the other way around. The mind is 'qualia-upon-qualia', with units of minimal qualia building up into intentional thought. | |
| From: Harry Gildersleve (talk [2005]), quoted by PG - Db (ideas) | |
| A reaction: If qualia are seen as existing at the most basic level of the brain, this may well imply panpsychism. It certainly says that basic brain cells are capable of minimal experiences. The idea that thought is essentially qualitative is very intriguing. |
| 19591 | Desire for perfection is an illness, if it turns against what is imperfect [Novalis] |
| Full Idea: An absolute drive toward perfection and completeness is an illness, as soon as it shows itself to be destructive and averse toward the imperfect, the incomplete. | |
| From: Novalis (General Draft [1799], 33) | |
| A reaction: Deep and true! Novalis seems to be a particularist - hanging on to the fine detail of life, rather than being immersed in the theory. These are the philosophers who also turn to literature. |